This section provides the main argument of the book, followed by historical background on the development of doctrine and devotion to the Virgin Mary up to the end of the fifth century and the flourishing of the cult from that period onward. This section is followed by one on literary genre, which attempts to justify the structure and argument of the book as a whole. A section on gender, which takes into account recent approaches to this subject in the Byzantine context, develops a methodology for studying the cult of the Virgin Mary. The Introduction finishes by outlining once again the goal of this study: it is to assess early and middle Byzantine texts on the Byzantine Virgin according to the diverse settings and audiences for which these were intended.

This section provides the main argument of the book, followed by historical background on the development of doctrine and devotion to the Virgin Mary up to the end of the fifth century and the flourishing of the cult from that period onward. This section is followed by one on literary genre, which attempts to justify the structure and argument of the book as a whole. A section on gender, which takes into account recent approaches to this subject in the Byzantine context, develops a methodology for studying the cult of the Virgin Mary. The Introduction finishes by outlining once again the goal of this study: it is to assess early and middle Byzantine texts on the Byzantine Virgin according to the diverse settings and audiences for which these were intended.

World literary studies appears caught between several competing models, each privileging the determining force of a given spatial scale – the global versus the local, national, or regional, - or a specific patterning of space – vertical structure versus horizontal network. This article seeks to test a multiscalar and transregional method of analysis which might place these models in sharper dialogue. It does so by addressing the physiology, a popular quasi-journalistic nineteenth-century genre dedicated to the taxonomic description of mores, customs and social types found in the everyday life of the modern city. Arising in Paris and other metropolises of western Europe, the physiology was soon adapted to the very different circumstances of the Russian capital St. Petersburg, before shifting to the Russian colonial administrative centre of Tiflis (Tbilisi), today the capital of Georgia. This article explores the poetics and cultural politics of the physiology’s adaptation to three distinct urban contexts, in what might be seen as a movement from centre to colonial periphery via the Russian semi-periphery. In doing so it seeks to link genre theory to debates within critical geography on spatial scale, while also entering debates in urban studies and the sociology of culture on metropolitan and peripheral modernization, particularly as it relates to the correlation between the state, the market, and the literary public sphere. Drawing on the work of Henri Lefebvre and Harry Harootunian on the uneven spatio-temporal rhythms of the urban everyday, the article also addresses the limits of such canonical interventions as Walter Benjamin’s critique of the Parisian flâneur and Jürgen Habermas’s account of the bourgeois public sphere.