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The Alexander most visible to us today is one who was created and recreated in the Roman period. While Alexander’s presence in literature is strong enough that we can reasonably describe the trajectory of intellectual interest in Alexander during the Roman period, more difficult to pin down is the degree to which powerful Romans engaged in conscious imitatio or aemulatio Alexandri, which generally involves squaring literary hints with material evidence that does not always speak to us as directly as we would like it to. Without dismissing the world of ways in which various aspects of Alexander-myth may have been subtly exploited by powerful Romans, this paper charts a path between overly credulous and overly sceptical conclusions concerning individual Romans by taking an overview approach of imperial interest and tightening our definitions of ‘imitation’ or ‘emulation’ in the context of Romans and Alexander. I conclude that both imitatio and aemulatio look quite different at Rome than they do in the provincial east.
This chapter discusses the management of the imperial finances and the imperial coinage and its production. The collection of imperial indirect taxes continued in the early Principate as in the Republic to be farmed out to publicani. The relative value to the imperial government of indirect as against direct taxes is impossible to assess, but they were probably crucial to the imperial finances. The imperial patrimonium passed from emperor to emperor as part of the office rather than through normal inheritance, as is patent in the cases of the emperors from Otho to Vespasian but was perhaps first recognized on Gaius' accession, whereas no consul, for example, inherited his predecessor's personal fortune. The stability of Roman taxation at a level which was low for each community as a whole is often used to help explain the acceptance and support of Roman rule by the upper classes of the provinces.
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