Research concerning transactions in the early first millennium bc in the westernmost Mediterranean has tended to focus on colonial coastlands occupied by scattered Levantine outposts, whereas cross-cultural interactions in hinterland regions have remained ill-defined. This article presents an assemblage of Egyptian vitreous artefacts, namely beads, a Hathor amulet, and further items from the seventh-century bc rural village of Cerro de San Vicente (Salamanca) in the interior of Spain. Macroscopic and chemical analyses demonstrate their likely manufacture in Egypt during the Middle and New Kingdom (second millennium bc), attesting to a far-reaching Phoenician maritime network that connected both ends of the Mediterranean. The authors interpret the items as liturgical objects, rather than mere high-status trinkets, that formed part of a widely shared Mediterranean world view and associated ritual mores. They consider the impact of cultural syncretism, which reached even remote and allegedly isolated peripheral settings in Iberia.

Perforated stone plaques, known as bracers, are found across late prehistoric Europe and many of them have been recovered in Bell Beaker funerary contexts, usually associated with adult individuals. Experimental, technological, and use-wear studies have determined that the bracers were both utilitarian and symbolic objects. Very few are found in children's graves, but examples are known in the Iberian Peninsula, two of which are presented here. The analyses conducted on the two bracers, including archaeological contextualization, raw material identification, and technological and use-wear studies, allow the authors to reconstruct their respective biographies. Although these pieces were associated with young children, they had long lives before their final deposition in the graves. Use-wear marks on one of the bracers suggest that it was used in archery, despite its small size.

In 2012, the authors undertook a radiocarbon dating programme to explore the chronology of southern Iberian megalithic societies. Thirty new radiocarbon dates were obtained for two tholos-type tombs, Loma de Belmonte and Loma del Campo 2, and analysed within a Bayesian framework. Results are discussed in the context of the prehistoric societies of the region and four main conclusions were reached: i) in both tombs, mortuary activity started in the last century of the fourth millennium although with significant differences in their timespan; ii) funerary rituals ended in Loma de Belmonte at least five centuries later than in Loma del Campo 2; iii) the tholoi can be considered the most recent type of tomb compared to other megalithic monuments with mortuary activity beginning in the first centuries of the fourth millennium; iv) the largest and most prominent settlement of the region, Las Pilas, was closely associated with this funerary and sacred landscape.

The phenomenon of Iron Age vitrified ramparts has become increasingly recognisable in the last twenty years in the Iberian Peninsula. After the first walls with vitrified stones were discovered in southern Portugal, there have been several findings scattered throughout western Iberia. A chronological sequence from the Late Bronze Age to the Late Iron Age can be established on the basis of the archaeological remains, with reference to different historical and functional conditions. This article reviews the data obtained from the various sites, in order to understand the context in which the stone structures became vitrified. Furthermore, we have analysed samples of stones and mud bricks that have been altered by fire from these sites, which has allowed us to explain the variability in the archaeological record in relation to different historical processes. With all these data, we aim to contribute to our knowledge of a phenomenon that is widespread in Iron Age Europe.

Inspired by the biographical approach to the study of material culture, a radiocarbon dating programme was undertaken to explore the chronology and temporality of the megalithic monuments in south-eastern Iberia. Instead of one or two dates per tomb, the normal way of approaching this complex issue, we carried out a complete radiocarbon dating series of single tombs based on human remains. We focused our attention on four tholos-type tombs in the cemetery of El Barranquete (Almería, Spain). According to the new radiocarbon series modelled in a Bayesian framework, four main conclusions can be drawn: that the cemetery shows a very long period of funerary activity, which began in the late fourth millennium and ended in the last centuries of the second millennium cal bc; that continuity of ritual practices attained an unexpected importance during the Bronze Age; that interments, which fall into cultural periods that would be unthinkable if only the typological properties of the grave goods were considered, occurred; and that each tomb had a complex and very different biography.

This paper discusses recent data on, and approaches to, the Neolithization of the Iberian Peninsula. A brief outline is given of new discoveries and archaeological evidence, together with an analysis of the main sites and their contexts, with special emphasis on Neolithic pioneer communities and the role of the hunters–gatherers in the Neolithization process. The analysis concentrates mainly on pottery, as it accounts for most of the archaeological evidence, although other components of the ‘Neolithic package’ are also considered, such as evidence of agriculture, animal husbandry and other materials. A hypothesis on the Neolithization of Iberia is proposed, as well as a brief summary of alternative ideas and models. This hypothesis explains the Neolithisation of this territory in a specific chronological framework (between 5700–5600 and 5400–5300 BC), where one can assume the existence of Neolithic pioneer communities and the important role played in the spread of the Neolithic across this area by both local Mesolithic groups and colonization processes (leapfrog phenomena).

The contrast between monumentalized burials and almost invisible settlements has dominated Neolithic studies in western Europe, reinforcing an artificial divide between ceremonial and economically productive landscapes. By combining a material culture approach with a landscape scale, comparative artefact studies can trace connections between people, places, and social contexts. This paper investigates social networks in Late Neolithic Portugal by examining artefact provenance, biographies, and deposition on the Mondego Plateau. It focuses on three sites and four object categories characteristic of this period. The study reveals great diversity of raw materials, circulation of everyday objects, and regional availability of resources previously thought to be imports. It suggests that people used dispersed resource areas in an integrated way, and that exchange was an integral part of routine life. Evidence for links across the region is not restricted to tombs. Burial assemblages resulted from a complex web of social relations that preceded, accompanied, and followed the actions surrounding death. Understanding these places and fundamental questions about Neolithic social production and reproduction requires reconnecting tombs and settlements into wider lived landscapes.

This paper assesses the applicability of modern notions of gender identity and individuality, and examines ‘relationality’ as a key dimension structuring social identity during the Bronze Age and the beginning of the Early Iron Age in western Iberia through a focus on funerary practices and stelae- and statue-menhir-making. It is argued that these practices were involved in the recollection of genealogical and mythical pasts. They entailed the creation of the dead and the ancestors as relational entities through the explicit inscription of graphic and spatial relations. Ultimately, these practices were structured by, and structured, shared understandings of the self and the roles of the deceased and the ancestors in social life—understandings in which ‘relationality’ played a seminal role.

The use of amber is documented in the Iberian peninsula since the Palaeolithic. The procurement and trade of this fossil resin has often been considered in discussions of long-distance trade and the emergence of social complexity, but so far no comprehensive view of the Iberian evidence has been produced to allow a more overarching interpretive model. This paper presents the Fourier-transform infrared spectroscopy (FTIR) characterization of archaeological amber from three Iberian prehistoric sites: a necklace recovered from the megalithic site of Palacio III (Almadén de la Plata, Sevilla), a pommel from PP4 Montelirio (Valencina de la Concepción, Sevilla), and a necklace from the Muricecs de Cellers cave (Llimiana, Pallars Jussà, Lleida). Based on these new data and a review of the literature, we present an overview that outlines fluctuations in the use of amber since the Upper Palaeolithic and demonstrates long-distance amber exchange connecting Iberia with northern Europe and the Mediterranean region since the Chalcolithic period at least. We discuss changes in the origins and cultural use of amber and their implications for the consolidation of trade networks.

From an analysis of over 3,000 beads and pendants from seven contemporary Late Neolithic/Copper Age (3500–2500 BC) sites in the Portuguese Estremadura, two dominant patterns emerge: (1) most beads show a high degree of standardization in terms of size and shape and are made from local materials; and (2) a minority are made from non-local, rare, and visually distinctive materials (e.g.variscite, ivory), and are less standardized and more labour-intensive. The emphasis on a wide-range of materials suggests that uncommon ornaments may have functioned as ‘value added' materials with special significance, enhancing potential design combinations. Material preferences for beads, bracelets, pendants, plaques, and ground stone tools (da Veiga Ferreira 1951; Lillios 1997, 2008) appear to mirror other Western Mediterranean raw material preferences for ornaments and other polished stone objects (Goñi Quinteiro et al. 1999; Harrison and Orozco Köhler 2001; Pascual Benito 1998; Skeates 2010; Teruel Berbell 1986) suggesting that the Estremadura participated in aspects of a wider system of shared symbolic values.