This article analyses three fantasy sequences in contemporary Italian cinema about political terrorism in the period known as the anni di piombo (‘years of lead’). It argues that, faced with divided memories, ideologically-charged narratives of the past, political interference and the so-called Italian anomalies, film-makers have reacted by making the absence of resolution a question in its own right. The article identifies and analyses three specific approaches, each linked to a sequence from each film.  The first sequence, ‘uno sfondo di verità’, focuses on Marco Tullio Giordana’s Romanzo di una strage, which navigates the absence of resolution, lamenting it but also exploiting it to force a particular version of events. The second sequence, ‘vado a dormire’, focuses on Marco Bellocchio’s Buongiorno, notte, which uses a dream sequence to fabricate a different resolution, but simultaneously underscore reality. The third sequence, ‘mea culpa’, analyses the invented confession scene in Paolo Sorrentino’s Il Divo, arguing that it employs ambiguity to find closure in imagination itself, rather than in an imagined truth. Through the micro-analyses of these texts, this article seeks to highlight a broader question about cinema’s relationship with ambiguity and mystery in modern Italian history.

Benedetto Croce’s description of fascism as ‘a moral illness of our time’ provides a useful starting point for thinking about the phenomenon of cine-revisionismo storiografico and the representation of Fascism and fascists in Italian cinema. In many films from the post-war period and beyond, the metaphor of moral illness is literalised in portrayals of fascist characters who are shown as mentally or physically sick or disabled (often confusing the two), in contrast to the otherwise healthy and wholesome body of Italians. Addressing the conflation of physical and moral impairment in three 1960 films that grapple with the memory of Italy’s Fascist past – Roberto Rossellini’s Era notte a Roma (Escape by Night), Carlo Lizzani’s Il gobbo (The Hunchback of Rome), and Florestano Vancini’s La lunga notte del ’43 (It Happened in ’43) – this article argues that in these films, bodies that do not conform to an able-bodied male norm function as lieux de mémoire that permit both the expression and containment of painful memories of the Fascist period.