Through an ethnographic account of contemporary relations between Ashéninka men and mestizos on the Ucayali River in Eastern Peru, this article examines how individuals use specific cultural idioms in their attempts to counteract the exploitative nature of economic relations. Specifically the article considers how the institutions of ayompari trading partners and compadrazgo (godparenthood) are used by Ashéninka and mestizo individuals respectively to understand and try to control their relationships within the local economic system of habilitación. The article concludes by noting the continued importance of these individual relationships in light of recent changes to Peru's forestry laws.
