Proponents of religious non-doxasticism standardly aim to show how a commitment to traditional religion can be rational in the absence of religious belief. We demonstrate how the non-doxastic framework can be given a much wider application. In a study on Swedish semi-secularity, sociologist Ann af Burén has discovered a pattern where subjects simultaneously entertain naturalistic and supernatural explanations of extraordinary events. We reject Burén's interpretation of these people as irrational and compartmentalized and offer a contrasting non-doxastic reading in which the subjects involved are fully rational in their belief-less engagement with significant supernatural possibilities.
