Liberalism’s substitute for civic friendship is the Association: citizens associate to pursue their interests, according to modern theory. Yet empirical evidence shows we also join for motives of honor, pride, and the wish to cooperate. While economic models of politics (“formal models”) fail to capture these mixed motives, our modern ideal of altruism further debilitates associations by considering them low, selfish pressure groups. Associations have thus fallen on hard times, and the individual often faces off against the Leviathan state, with no mediating association. Recent attempts to improve on formal models—projects to reinvigorate the morality and rationality of cooperation, such as those of Jane Mansbridge and Richard Tuck—could benefit from Tocqueville’s comparable attempt to create an ideology of “rightly understood” interest, whereby Americans could disguise their morality as rational when it in fact relied on vestigial altruism (“disinterested and unreflective sparks that are natural to man”). Going back behind Tocqueville to excavate civic friendship would at least bring theorists, if not citizens, back into a more realistic picture of what is actually going on.