Abandoning the notion that royalists were the custodians of a stable pre-war church, Chapter 8 explores some of the different trends, tensions and developments evident within royalist religious thinking in this decade. After outlining the official royalist position of support for the reforms of 1640-41, the chapter outlines some of the tensions, ranging from those divines keen to support further reforms to those ex-Laudians deploring the concessions already made. Concerns at the threat posed to episcopacy in peace negotiations led to more emphatic defences of the order as being integral to the royalist cause, and a renewed interest in Convocation. The chapter also traces new emphases in royalist thought that transcended some of the divisions between ex-Laudians and their critics, including moral reform and a providentialism which often echoed parliamentarian language. The royalist experience after defeat in the civil war is examined, tracing forms of resistance to new ministers and to the abolition of feasts such as Christmas, but also noting the ways in which royalists embraced compromise, appealing for toleration on the model of pre-war puritanism and also contemplating forms of limited conformity and liturgical adaptation. It concludes by arguing that royalist religion remained ideologically hybrid and contested.