We assess John Bishop's theory of the nature of Christian faith in God, as most recently expressed in ‘Reasonable Faith and Reasonable Fideism’, although we dip into other writings as well. We explain several concerns we have about it. However, in the end, our reflections lead us to propose a modified theory, one that avoids our concerns while remaining consonant with some of his guiding thoughts about the nature of Christian faith in God. We also briefly examine three normative issues Bishop's views present.

What are faith and faithfulness, and how are they related? We consider two views that express very different answers to these questions. On our view, faith and faithfulness are distinct and yet complement each other. Faith is resilient reliance and faithfulness is resilient reliability, both of which involve conative and/or affective elements. In contrast, while Jonathan Kvanvig also holds that faith involves conative and/or affective elements, he identifies faith with a disposition to act in service of an ideal in the face of difficulty. However, this view of faith leads to some puzzling claims about how faith relates to faithfulness. We evaluate several claims suggested by what Kvanvig says, arguing both that his view loses sight of the distinctness of faith and faithfulness and that the inferences he wants to draw from faithfulness or faithful behaviour to faith are unjustified. Instead, we aim to show how the insights he calls to our attention can be better accommodated and explained by a more comprehensive, unified theory of faith and faithfulness and their relations.

In English, some complex words can display exceptional accent preservation (EAP): they can preserve an accent from their base even when this would violate a general restriction against adjacent accents (e.g. retúrn → retùrnée). This article analyses EAP both empirically and theoretically. The analysis of a set of 291 derivatives from Wells (2008) shows that this phenomenon can be partially attributed to the relative frequency of the base and its derivative and partially also to syllable structure, and that these two factors have a cumulative effect. It is also shown that the existence of a more deeply embedded base (e.g. colléct→ colléctive → còllectívity ~ collèctívity) can increase the likelihood for a derivative to display EAP. A formal account of the phenomenon is proposed building on Collie's (2007, 2008) ‘fake cyclicity’ analysis, using weighted constraints (Pater 2009, 2016) and Max-Ent-OT (Goldwater & Johnson 2003). Finally, a model of lexical access building on Hay's (2001, 2003) model and integrating more deeply embedded bases is proposed.

The Congregation for the Doctrine of the Faith has issued a Notification criticising Jon Sobrino's Christology. In their criticism of Sobrino's description of Jesus as a man of faith, they risk introducing a semi‐Docetism by emphasising Jesus' closeness to his divine Father and his relative distance from us. Paul, on the other hand, brings Christ and believers very close together – he gives them a ‘spiritual identification’ in a common experience of death, burial, sonship, heirdom and resurrection. A parallel is also drawn between the faith/faithfulness of Christ and all Christian believers who, according to Paul, are made righteous (justified) through their faithfulness.