We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter surveys and critiques the three major viewpoints on the ethics of communication, which I label Civility, Victory, and Open-mindedness. For Civility, activism must be governed by a set of rules for respectful engagement. For Victory, the ends justify the means, and for the sake of one’s political goals, one may need to mislead audiences, dismiss opponents, and use ad hominem attacks. For Open-mindedness, it is violent and immoral to impose one’s views on others. I argue that all three perspectives have serious shortcomings, but that each voice expresses a valuable concern. People want their advocacy to be moral, effective, and nonviolent, but often feel like it is impossible to have all three.
Since the rules of civility are often abandoned for the sake of the goals activists are pursuing, this chapter considers whether these goals – rather than a set of universal rules – might themselves suggest moral constraints. To illustrate this point, I analyze two authors who believe that how one communicates is integrally related to what one actually conveys, and thus morality and effectiveness cannot always be separated. Karlyn Kohrs Campbell argues women must be free to reflect on their own experiences rather than being subjected to authoritative interpretations. Even when done in the name of women’s liberation, telling women how they should feel ironically stifles women’s voices. Thus, a dialogical, consciousness-raising style of communication is integrally related to the pursuit of women’s liberation. Paulo Freire likewise argues that propaganda for the cause of liberation ironically perpetuates oppression. Liberators need to be committed to dialogue because the task of liberation itself demands dialogical engagement.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.