This article examines the activities of Comunidades Cristianas Populares (Popular Christian Communities, CCPs) in marginalised neighbourhoods of Chile's capital, Santiago, during the Augusto Pinochet dictatorship. It traces how the CCPs emerged, thrived and then stopped, to showcase the uneasy co-existence between liberationist practices espoused by popular sectors and traditional ecclesiastical paradigms until their breaking point in 1990. In doing so, I argue that religious ritual is an important form of social protest against authoritarianism. Public processions exposed tensions between the Church and state, within the Church's diverse constituents, as well as between Christian community members and left-wing party militants. In the late 1980s, as the Church increasingly retreated from liberation theology, the dictatorship successfully co-opted social organisations and rendered religious rituals largely ineffective as a form of social protest.

This article proposes the concept of ‘memory script’ to analyse how, in the aftermath of political violence, memory activists narrate their lives in a way that is practised, repetitive and performative. Through a self-reflective life history of Aluízio Palmar, a Brazilian human rights activist and former political prisoner who suffered intense torture under military rule, this approach seeks to elucidates the personal and political contours of somebody's decision to transform their experiences into a public narrative. A close reading of Palmar's various platforms of memory-sharing reveals the complex moral reckoning of an activist's own trauma.

This article examines the conditions that led the Argentine armed group Montoneros to establish a nursery in Cuba, in 1979, to care for the children of exiled members who had decided to return to the country to fight against a dictatorial regime characterised by the crime of enforced disappearance and supported by continental and global alliances. The analysis focuses on the dilemmas children posed for militants and the organisation and how those concerns were in part addressed by setting up a facility to care for the children. The article then considers how that childcare effort by the Montoneros connected with Cuba's internationalist and refugee policies and with continental struggles, as well as looking at how the children involved experienced it. This reconstruction offers a new approach to thinking about political conflicts in the heated Cold War scenario in Latin America, through the lens of children's history and by exploring how love and politics are intertwined.

This article addresses one of the instances of the transnationalisation of state terrorism that took place at the end of the Cold War in Latin America. It examines the collaboration of the Argentine military dictatorship with the governments of Guatemala and Honduras in their ‘fight against subversion’ (1980–3) through previously unexplored archives. It presents the different degrees and forms of inter-governmental collaboration, the people responsible, the time frame, and the institutions, seeking to elaborate on the role of this collaboration in the repressive processes of each nation's historical experience. In general terms, this article contributes to transnational studies of the right wing during the recent history of the Latin American Cold War.

During the Brazilian military dictatorship (1964–85), the Movimento Revolucionário 8 de Outubro (‘8 October’ Revolutionary Movement, MR-8) attempted to mobilise peasants for its revolutionary project. This article analyses communication between MR-8 militants and peasants in Brotas de Macaúbas, Bahia. Based on interviews and document analysis, it documents the central role of José Campos Barreto (Zequinha) as a leader in this political process. The son of a local family, Zequinha enjoyed the respect of peasants and relied on his knowledge of their lives to better communicate with them. While the MR-8 made some inroads with peasants, its work in the region was prematurely ended when agents of the state descended on Brotas to arrest Carlos Lamarca, one of the dictatorship's most wanted militants.

This article describes the Brazilian civil–military dictatorship's anti-inflation advertising campaigns in 1973 and 1977. It shows how Finance Ministers Antônio Delfim Netto and Mário Henrique Simonsen used advertising as a substitute for economic policy. It argues that they turned to advertising to divert attention from their own policy failures by blaming urban women, small shopkeepers and consumers for the growing inflation problem. This article details the background of the campaigns and examines the advertisements, especially their use of normative gender ideologies. By reference to newspapers and political speeches, it also documents the social and political reaction to the campaigns.

Economic crises during Chile's civic–military dictatorship (1973–90) forced a growing number of people onto the streets, including women who commuted from peripheral neighbourhoods to beg in downtown Santiago. Under military rule, impoverished women in public spaces became a police problem. Despite their constant presence on the streets throughout the twentieth century, Chile's begging laws were rarely applied to women, except for a brief period under Pinochet, when begging emerged as a female crime in Santiago. This paper examines female begging and the policing of female begging, revealing both to be framed as a defence of the family.

This article chronicles the fifteen-month border conflict between the military regimes of Brazil and Paraguay that occurred between March of 1965 and June of 1966 – a stand-off that paved the way for the Itaipu project that would become the largest dam in the world. In the context of the 1960s Cold War, both governments saw a large-scale dam on the Paraná River as a means to catalyse industrialisation and strengthen the political legitimacy of their respective authoritarian regimes. Yet the border crisis was not a stand-off between equal powers. Brazil was the much stronger force, and, with the backing of the United States, the Brazilian dictatorship brought Paraguay firmly under its sphere of influence while also marginalising neighbouring Argentina. The border question at Guaíra served as a springboard for Brazil's rising power, and subsequently transformed the geopolitical landscape of the Southern Cone.

Scholars have paid considerable attention to the connection between Washington's withdrawal from intervention and the emergence of dictatorship in Central America during the 1930s. The current article seeks to enhance our understanding of those interconnected developments through the investigation of the US Foreign Service and its role in the early 1930s presidential campaigns in Guatemala, El Salvador, and Honduras. It shows that the dynamic interaction between actors in both Washington and Central America set in motion a process that would produce decades of authoritarian rule in the isthmus.

The history of the transition to civilian rule in Chile largely overlooks or marginalizes the role of the armed and confrontational forms of resistance to the dictatorship. This article traces the pre and post-coup history of the Left's engagement with armed forms of struggle and evaluates the effects their incorporation into the struggle against the dictatorship had upon the regime and the Reagan administration. It concludes that armed resistance was a major factor in determining US policy to Chile during the 1980s, and therefore played an important role in the transition as a whole.

This article analyses the history of the military clergy and contrasts its role in the Argentine and Chilean dictatorships on the basis of new, previously inaccessible sources. It is argued here that, in addition to its ideological orientation, two further factors explain differences in the influence of the military clergy on the two regimes: first, the structural position that the Military Vicariates occupied between the Church and the armed forces, and, second, the two dictatorships’ different needs for legitimisation. The analysis provides information relevant to understanding the public role of the Catholic Church and the dimensions of violence during the regimes.