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The Introduction lays out the book. It introduces the concept of democratic discontent, explaining how it differs from milder forms of political displeasure and how it can manifest in different forms like populism, ethnonationalism, conspiracism, and antipathy to democratic regimes. It then briefly describes the conflict between economic and cultural approaches to discontent, showing that both make valid findings, yet neither hypothesis is totally consistent with existing research. To overcome this impasse, the chapter introduces the affective political economy theory of economics, emotions, and culture, where emotions induced by economic troubles prime large groups of citizens to embrace culturally discontented narratives; cultural discontent then produces various forms of discontent, based on local conditions. Finally, it lays out the book’s empirical approach, discussing the use of mixed methods to test the theory, including experiments, observational surveys, and qualitative analysis and comparison of cases; this section also justifies the case selections. This section advises different kinds of readers about which sections they might find most interesting and which might be less relevant, especially regarding statistically dense sections of the book.
The years following the 2008 financial crisis produced a surge of political discontent with populism, conspiracism, and Far Right extremism rising across the world. Despite this timing, many of these movements coalesced around cultural issues rather than economic grievances. But if culture, and not economics, is the primary driver of political discontent, why did these developments emerge after a financial collapse, a pattern that repeats throughout the history of the democratic world? Using the framework of 'Affective Political Economy', The Age of Discontent demonstrates that emotions borne of economic crises produce cultural discontent, thus enflaming conflicts over values and identities. The book uses this framework to explain the rise of populism and the radical right in the US, UK, Spain, and Brazil, and the social uprising in Chile. It argues that states must fulfill their roles as providers of social insurance and channels for citizen voices if they wish to turn back the tide of political discontent.
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