The phenomenon of “political Islam” has been explored in several social theories. These accounts have mainly concentrated on the forms of violence that Islamists have instigated, but the racist drive that is often embedded within political Islam has remined overlooked and unexplored, that is, at least until recently when the brutal crimes by ISIS against Yazidis and Christians in northern Iraq were widely documented and broadcasted. Even so, this tendency has only been attributed to ISIS and extreme Jihadi groups, while states infused with Islamist ideology have remained relatively untouched by such critical analyses.

This article argues that most extant theoretical frameworks on political Islam do not adequately explain the often-latent racist trend in Islamist political ideology. By building off of Foucault's theory of biopolitics and genealogy of racism, it takes the Islamic Republic of Iran's policy against the Kurds as a case study to demonstrate how power shifts in favor of Islamist factions in early-1980s Iran legitimized a racist policy toward minorities in general and the Kurds in particular.