The radical Right’s initiatives have not been confined to the realm of ideas. Armed with a specific understanding of the deep cultural and social foundations of the liberal hegemonic order, they have diligently embarked on a Gramscian war of position: a patient counter-hegemonic struggle to change the predominant ‘common sense’ and produce ‘organic intellectuals’ who can critique the existing order and provide alternatives to it. We focus on the Right’s often overlooked efforts to capture the traditional institutions of cultural and political domination via academic publishing, universities, and policy institutes. These initiatives seek to create a new legitimacy and acceptability for radical Right ideas, explicitly re-writing intellectual history from a radical conservative perspective and reclaiming it from the academic mainstream. Through new universities and think tanks, their aim is to replace the liberal, woke, managerial, globalist elite with a Right elite, schooled in the critique of managerialism and critical of the over-reach of international institutions and liberal powers and think tanks.

The radical Right has turned to the Left’s iconic hero Antonio Gramsci for inspiration and guidance on how to launch a counter-hegemonic struggle against liberal cultural and political domination. Gramsci provides a powerful way to understand the globalisation of the Right, and many of Gramsci’s ideas, particularly cultural hegemony, historic blocs, and counter-hegemonic movements have been self-consciously and strategically appropriated by the Right. What radical Right intellectuals call ‘metapolitics’ provides them with a global sociological, ideological, and political framing, as well as a political economy with capitalism and class at its centre. It provides a strategic direction that seeks to mobilise social forces produced and marginalised by liberalism and globalisation by bringing them to self-consciousness, turning them from classes in themselves to politically aware and active classes for themselves. The global Right is not ideologically unified, nor does it have centralised controlling institutions. Instead, their counter-hegemonic ideologies enable diverse actors and agendas to find common cause despite their differences.