Leonard Bernstein stated in 1977, ‘The work I have been writing all my life is about … the crisis of our century, a crisis of faith’. In the decade between 1961 and 1971, he completed just three works, all choral-orchestral: ‘Kaddish’ (Symphony No. 3), Chichester Psalms, and Mass. This chapter views these works through the lens of Bernstein’s intense concern with a crisis of faith, at once societal and personal, philosophical and musical. In its reading of the scores, it seeks a deeper understanding of the music (including for practical performance), and of Bernstein’s propositions in theological as well as musical terms – concluding that his process is not merely one of presenting crises, but also one working to revise and reinvigorate larger faith and musical structures, as we see most spectacularly in Mass’s ritual of crisis and reaffirmation.

A friend and follower of Walt Whitman’s, John Johnston loved the countryside for many reasons. In one sense he was an Adherer like Hallam and Cresswell: the landscape he loved most of all was that of his native Annan with its river, bridge and meadows. He was also an Explorer, whose careful observations of nature were prompted by a quest for spiritual more than scientific knowledge, and a Withdrawer, who repeatedly turned his back on dirty, smoky Bolton to find refuge in nature. Yet more than he was Adherer, Explorer or Withdrawer, Johnston was a Restorer. He went to the countryside to recompose something that was impaired and disordered by the constant turbulence to which his very active life exposed him. ‘Loafing’ quietly in secluded rural locations played a crucial role in sustaining the ethical and spiritual framework he drew on to endure professional difficulties and personal losses.