This chapter discusses the importance of collaborative relationships in civic life, and how the relationships that people would value do not always arise on their own. Instead, there can be an unmet desire to collaborate. It underscores why it’s important to distinguish between two types of goals for collaborative relationships: informal collaboration oriented toward knowledge exchange, and formal collaboration oriented toward projects with shared ownership, decision-making authority, and accountability. It also introduces the book’s main argument, which is that in addition to commonly cited factors such as resource constraints and a lack of organizational incentives, unmet desire arises because potential collaborators (who often begin as strangers) can be uncertain how to relate to each other. Uncertainty about relationality is a key barrier to new collaborative relationships. Last, the chapter also connects a rich understanding of the science of collaboration to several other topics: the nature of democratic agency, how to strengthen the link between science and society, the nature of discursive participation as a form of civic engagement, and how we conceptualize civic competence.

This chapter is an abstract of a paper that argued that historians of Greek civic culture in the Roman Empire should draw on the novels for details of Greek city life, of the behaviour of its elites, and of the relation between city and country – something Fergus Millar did, quite independently, and very effectively, in his UCL inaugural lecture ‘The world of the Golden Ass’ in March 1981.

Analyzes how black confraternities created communities for slave and free Africans, their celebrations, and the racism they faced. It also talks about devotion to black saints in white communities