Search

Skip to main content Accessibility help

Home
Search

Only show content I have access to (0)

Chapters (1)

Last 3 years (1)

From year:

To year:

Apply

Religion (1)

bblical literalism

Cambridge University Press (1)

View selected items
Save to my bookmarks
Export citations
Download PDF (zip)
Save to Kindle
Save to Dropbox
Save to Google Drive
Save content to
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to .

To save content items to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Please be advised that item(s) you selected are not available.
You are about to save
Your Kindle email address

Please provide your Kindle email.

@free.kindle.com @kindle.com (service fees apply)

By using this service, you agree that you will only keep content for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services

1 results

Epilogue
R. Ward Holder
Book:

Calvin and the Christian Tradition

Published online:

26 May 2022

Print publication:

09 June 2022, pp 232-256
- Chapter
- - Get access
    
    Check if you have access via personal or institutional login
    
    Log in Register
- Export citation
Summary

The Epilogue offers two different venues where the influence of claims to be able to avoid all tradition to arrive at truer readings are seen in modern society in the United States of America. These two are biblical literalism and constitutional originalism. The study examines a number of cases, both exegetical and legal. In each case, the rules for reading “correctly” and only according to the text are shown to be instead part of a complex reading tradition that foregrounds certain facets of the text while ignoring others. The argument is not that biblical literalists or constitutional originalists are wrong in their conclusions. Instead, the evidence demonstrates that the hermeneutical high ground that claims only to read the text with no further rules, traditions, or caveats – does not exist.