This paper analyses the institutional incentives and constraints of the Black Mouth Society – the traditional police of the pre-colonial Mandan and Hidatsa tribes – to understand how it successfully maintained social order without abusing power. The Black Mouth Society was a fraternal organization of middle-aged men that monitored and enforced rules created by the village council and chiefs. Two categories of institutions ensured reliable policing. First, on the front end, a long probationary period and system of unanimous consent facilitated the selection of reputable men who would wield policing power responsibly, reducing the chance of predation. However, individual Black Mouths occasionally abused their power. Therefore, on the back end, public communication created common knowledge, leading to social sanctions in the form of shame and restitution that punished abuses and limited further abuse. Thus, well-functioning self-governance, including reliable policing, is possible without a centralized state, as these tribes have demonstrated.

A basic hypothesis is that cultural evolutionary processes sustain differences between groups, these differences have evolutionary relevance and they would not otherwise occur in a system without cultural transmission. The empirical challenge is that groups vary for many reasons, and isolating the causal effects of culture often requires appropriate data and a quasi-experimental approach to analysis. We address this challenge with historical data from the final Soviet census of 1989, and our analysis is an example of the epidemiological approach to identifying cultural variation. We find that the fertility decisions of Armenian, Georgian and Azeri parents living in Soviet-era Russia were significantly more son-biased than those of other ethnic groups in Russia. This bias for sons took the form of differential stopping rules; families with sons stopped having children sooner than families without sons. This finding suggests that the increase in sex ratios at birth in the Caucasus, which began in the 1990s, reflects a cultural preference for sons that predates the end of the Soviet Union. This result also supports one of the key hypotheses of gene–culture coevolution, namely that cultural evolutionary processes can support group-level differences in selection pressures that would not otherwise occur in a system without culture.

Even at long time horizons, modern outcomes are in some sense bounded by history. Culture shapes how people interact and as it propagates across generations, groups with more common ancestors face less frictions to cooperation. This, in turn, affects institutional and technological diffusion, implying a society's history plays a crucial role in the causes of sustained long-run economic growth. To test this, we follow other studies by proxying for historical effects with genetic relatedness, which yields a temporal proportionality of shared common ancestry. Measuring cultural traits are more challenging. We develop a new systematic measure through network analysis of Wikipedia. Connectivity statistics over the encyclopaedia's hyperlink-directed network captures unique features of cultural relatedness. Further, as we index pages, we can coarsen the network into specific topics. The results show how history correlates broadly over a range of cultural factors. Differences across the coarsened networks demonstrate not simply that history matters, but where it matters less.

Since 2015, Baidu, Alibaba, and Tencent (the so-called BAT) have constructed an empire in the Chinese Internet content industry via mergers and acquisitions. However, little is known about how professional Internet workers are experiencing this process of accumulation and consolidation. This article focuses on how social relations are reconfigured and subsumed in the capital accumulation process in the realm of the Internet content industry, using the Chinese case. It argues that fresh graduates are subsumed into the accumulation process as immaterial resources in the circulation of capital. It also offers a general critique of the capital accumulation process, as it shifts risks and costs of failure on to independent start-ups entering the industry.

Casual employment in Australia is more prevalent than temporary work in most European nations, and casual employees have fewer rights and entitlements than comparable temporary employment categories in Europe. Yet, despite Australia’s long history of industrial activism and political representation of labour, there are fewer examples of social or political movements in Australia resisting precarious work than in Europe. This article provides a partial explanation of this puzzling lack of social resistance to casual employment. It begins from the idea, developed by the Frankfurt School tradition of critical social theory, that economic systems can create or sustain norms that conceal their more harmful social effects from public view. It then uses conceptual categories drawn from critical social theory to show how individual and social costs of casual employment have been overlooked or ‘reified’ in the workplace and in public political discourse. The study is based on existing qualitative research and on a new analysis of attitudes to work and economic organisation in Australian public discourse.

Since emerging around 2010, maker culture and the maker movement have drawn little attention from digital labour research. This article fills the gap by exploring sociocultural dynamics that have emerged in maker culture, such as how makers in China mobilise their agency to struggle for a path forward to achieve decent work and a better society. The article first reviews research on the Chinese maker community as well as digital labour, in particular the dualism of exploitation and workplace resistance in current digital labour research. It argues that makers, in the case studied, mobilise certain agency initiating from sociocultural dynamics beyond the framework of exploitation. The article then explicates the argument with cases collected from our fieldwork in Shenzhen’s maker community in July–August 2017. It shows makers’ practices originating from the open-source ethos, such as an awareness of sharing and mutual support in moulding a ‘micro-innovation’ model, and in creating products that aim to benefit vulnerable communities and build up a sustainable ecosystem. The article thus turns the current economic discussion on maker culture in a new direction: the sociocultural impact of the maker movement. Furthermore, it suggests that this research on the sociocultural impact fills the gap between existing digital labour research and maker studies.

Disenchantment with traditional income-based measures of well-being has led to the search for alternative measures. Two major alternative measures of well-being come from subjective well-being research and the objective capability approach. The capability approach has been largely discussed in the context of development studies and economics and is mainly used within quantitative frameworks, but it also raises many questions that are worthy of discussion from a sociological perspective as well. This study opts for a qualitative approach to transpose capability approach in order to assess the well-being of female homeworkers in the football industry of Pakistan. The aim of this empirical research is to focus on the capabilities of homeworkers in accessing economic, individual, social and psychological aspects of well-being.

Political economists assume that global externalities, such as pandemics and climate change, require global or multi-national solutions. Yet, many aspects of these externalities can be addressed at the micro-level. As Elinor Ostrom pointed out, what scholars perceive as global externalities are in fact nested externalities that are organized in multiple, overlapping scales. By drawing on Ostrom's oeuvre, we explore the notions of nested externalities, polycentricity, and co-production in the context of pandemic governance. We highlight two crucial features of pandemics: first, preventative measures such as social distancing are co-production processes that cannot be provided by governments alone. Second, pandemics, much like climate change, pose nested externalities problems at different levels. Thus, pandemic externalities are better viewed as collective action problems arranged at multiple, nested, and/or overlapping scales. Finally, we propose an alternative institutional take that considers the nestedness of pandemic externalities and the diversity in institutional conditions across jurisdictions.

We forward the hypothesis and empirically establish that variations in the strength of family ties are rooted in culture. In particular, we show that individualism is associated with looser family ties. We exploit the associations between contemporary individualism and historical climatic and disease environments to establish a causal relationship. At both the individual- and country-levels, we find strong support that individualism reduces family ties. The estimated effects are economically large and robust to a wide variety of potentially confounding variables.

We investigate whether social capital in the form of community involvement affects farmers' choice to use sustainable agricultural practices. Using associational memberships as a measure of community involvement we study its effects on agricultural practices among Georgia farmers. Our findings show that, first, community involvement had a positive effect on the decision to adopt sustainable agricultural practices, and, secondly, it also had a positive effect on the extent to which farmers adopt these practices. These findings establish an additional dimension to the benefits that would accrue to policies that promote social interaction and civic engagement in rural areas.

This essay considers the literature on the topic of social capital in relation to the economic science, and opens new perspectives of research in this area. This essay starts with a walk through the history of economic thought that has influenced social capital literature. Afterwards, the reader will find a discussion on different perspectives of research that have been followed up to now and some others in relation with the microeconomic foundations of the concept of social capital, and its connexion with economic growth and finance.

This paper reviews the literature on ticket pricing in the entertainment industry. All along, I try to evaluate whether ticket markets outcomes are consistent with theoretical predictions. Overall, the literature provides a good understanding for observed variations in ticket prices. The literature, however, fails to explain situations where prices do not vary. We have but a poor understanding for why prices often do not vary over the run of a show, why more popular shows do not charge more and why most venues are scaled in just a few sections. I also review the empirical literature of price discrimination in ticket markets. By contrasting the theoretical and the empirical literatures, the paper identifies a set of promising directions for future research.

Public sales art catalogues include low and high pre-sale price estimates by experts. This makes it possible to analyze whether pre-sale estimates are unbiased predictors of realized prices. Unbiasedness is tested using a sample of some 1,600 lots of English silver auctioned by Christie’s and Sotheby’s. Results show that estimates are slightly (but significantly) biased and that experts do not use all the information that is available to them when they make their estimates.