The book concludes by looking at what Jung and Freud published and did not publish on Jonah after their break. This retrospective perspective helps us evaluate the legacy and aftereffects of what was written during the founding years of the psychoanalytic periodicals. The book concludes with a reappraisal of Freud’s decision to end his life on the Jewish Day of Atonement during the Second World War in the context of the extraordinary ways the story on the Book of Jonah played out before the First World War.

This chapter analyzes Paul’s understanding of the atoning nature of Christ’s death and resurrection. Since Paul regularly uses imagery from Israel’s sacrificial cult to interpret the meaning of Jesus’ death, this chapter delves into recent work on the logic of Israel’s cult so as to understand what a first-century Jew would mean to say if they compared the events of Golgotha with the rite of Yom Kippur. The chapter contrasts Luther’s and Calvin’s understanding of the cross, which paint Paul’s account on a canvas of a generic, universal struggle with the powers of sin, guilt, and evil, with an argument in which Paul interprets the difference the cross makes as addressing a specific historical situation in the life of Israel and its relationship to Israel’s God.