The role of third-party politeness, in the sense of (im)politeness that pertains not (primarily) to the face of the addressee but is aimed at the face of a third party, has not received much attention in politeness studies, but plays an important role in public interaction in the Late Roman Republic. Both in private letters, which often circulated in a wider circle, and in speeches we find courtesies to or critical remarks about ‘others’ that were clearly meant to be heard or read by the persons involved. As such, third-party politeness appears to have been one of the complicated ways in which the Roman elite maintained and shaped their social relations. After a brief discussion of the various forms of third-party politeness, three case studies, concerning Cicero’s relations with Vatinius, Appius and Dolabella, serve as a first exploration of the phenomenon. It turns out that third-party politeness can be used to fulfil the same interpersonal functions which were discussed by Hall (2009) with regard to addressee-oriented politeness, viz. affiliative politeness, politeness of respect and compensation for FTAs.

Caesar’s tumultuous first consulship in 59 is often regarded as the beginning of the end of the Roman Republic. Yet scholars have been too impressed with Bibulus’s and Cato’s obstructionist tactics, and too ready to concede that they were "correct" from a traditional republican perspective. A common modern perception of the year 59 is that by rejecting Bibulus’s attempted obstruction, Caesar demolished the constitutional constraints on executive and popular power that defined the Republic. But far from representing an established republican constitutional tradition, Bibulus, Cato, and those who followed their lead had pushed the obstructive devices available to them far beyond their customary limits. The notion that Caesar simply imposed his will in the assemblies through violence is also overly simplistic. Nor was the Senate reduced to a "rump" of Caesarian or Pompeian partisans. Caesar’s acta of 59 remained formally valid even while some senators, such as Bibulus himself, continued to try to cast doubt on their legitimacy.