We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This empirical study examines the potential and the obstacles of transitional justice in addressing the denial of the Rohingya genocide in Myanmar (also known as Burma). It utilizes a qualitative research approach, drawing on relevant scholarship of truth-seeking as a transitional justice mechanism, criminology and international law. Empirical data were collected through in-depth interviews with victims of the Rohingya community and key informants in two separate stages between 2022 and 2023. This study presents an interdisciplinary approach to assess the role of a truth commission – a truth-seeking tool – in confronting Myanmar’s denial of this crime. It suggests that examining amnesties, as well as disarmament, reintegration and rehabilitation programmes for the individual perpetrators within the framework of a truth commission can provide a more nuanced discourse of addressing the decades-long denial of the Rohingya genocide in Myanmar.
After its initial founding by the Council on Religion and Law at Harvard, the Journal of Law and Religion had its first life at Hamline University School of Law beginning in 1983. This essay is a history of its second life—from 1987/1988 to 2013—describing the vision and the people who pursued that vision through the journal in those years and some of the roundtables and symposia it published.
Chapter 6 argues that inquiries, whether traditional public inquiries, to more innovative and participatory forms of truth and reconciliation commissions, can enable episodic uses of power from victim-survivors and advocates, evidenced in the nature and extent of consultation and ownership of the process and the opportunity to engage with and influence the inquiry’s operations. Inquiries may shape the nature and function of the articulated emotions of victim-survivors but also have a significant emotional and potentially retraumatising effect for victim-survivors. The chapter argues that these episodic uses of power and experiences of emotional disclosure in well-designed inquiries or commissions will necessarily raise the expectations of victim-survivors for other elements of justice, including structural justice, to be addressed through and beyond other mechanisms of transitional justice.
This chapter discusses the place of conflict in transitional justice. Building on a range of historical real-life examples, it argues that conflict is an important rather than incidental part of many, if not all, transitional justice processes. The chapter initially focuses on value conflicts and then turns to conflicts of interests (political power, offices, money, etc.). Drawing on recent realist work in political theory, the chapter argues that it is time to give politics its due and idealisation a rest in transitional justice. This is not an argument against ideals, but against an approach that is idealistic in the wrong sense, in such a way as to suppress, erase from view, real experiences of conflict. Towards the end, the chapter explores recent attempts in the transitional justice literature to take conflict more seriously, particularly Christine Bell’s account of transitional justice as bargaining.
Chapter 9 focuses on transitional justice, the challenge of tackling past human rights violations, in contemporary Latin America. It shows that the record of Latin American countries varies considerably, but that, in the aggregate, the record of Latin America is largely a success story. The frequency with which past human rights violations have been addressed, and the steps taken through truth commissions and human rights trials, puts Latin America at the center of the global transitional justice movement. It also demonstrates, through a comparative analysis of six countries (Brazil and Mexico, El Salvador and Guatemala, Chile and Argentina), that several factors determine the response to past human rights violations. Democracies that are strong and channel citizen preferences succeed in confronting the challenge of transitional justice. Additionally, a strong record of transitional justice is associated with strong civil society organizations, generational change and new legal thinking about human rights law in the judiciary, and progressive developments in international law.
National and international lawyers are ubiquitous in transitional political negotiations. However, their role in advancing or stalling negotiations, or in advocating or resisting progressive change, is generally carried out behind closed doors. This chapter explores when and how lawyers living and working within repressive, conflicted, and transitional states influence the content of transitional political agreements. It draws on twenty-five interviews with lawyers who participated directly in negotiations and other informed commentators in our case study sites. Combining this empirical data with literature on lawyers as negotiators, the sociology of the legal profession, and critical international legal theory, the chapter explores the factors that shape relationships between lawyers and the political leadership in negotiations. The chapter further critically analyses the extent to which lawyers’ negotiating styles and legal skills can advance or inhibit the reaching of an agreement. The final section explores the discretion and capacity of lawyer-negotiators for legal imagination in crafting transitional futures. We find that lawyer-negotiations often have to grapple with reconciling their role as legal technicians with the ethical and political challenges of advising on law’s content at times when the law itself is indeterminate or subject to negotiation.
Argentina’s 1980s transition to democracy is globally admired for pioneering a state-led process addressing the 1976–1983 dictatorship’s state-violence. The role of international law in the transition is well documented, especially through human rights and crimes against humanity. Yet, the extent to which Argentina’s transition was intertwined with international law and subject to its jurisdictional force deserves greater attention. This article analyses how the Argentinian truth commission (TC) accounts for the dictatorship’s state-violence, and how international law is implicated in the making of this account. It argues that the TC’s account draws on the authority of international law to establish the unlawfulness of the dictatorship’s state-violence. In turn, the TC subjects the meaning and interpretation of the dictatorship’s state-violence to a Eurocentric/Anglo-American lawfulness embedded in, and mobilized by, international law in the late-Cold War. To examine this, the article re-reads the Prologue to the TC’s Report as a literary text that does international legal work, harnessing the authority of international law in a way that has enabled the TC to deploy an authoritative, internationally acceptable, account of the unlawfulness of the dictatorship’s state-violence. This reading is based on original archival research, on scholarship in the fields of ‘law and literature’ and the history and theory of international law.
This chapter reflects on the implications of resilience thinking for transitional justice as a transformative process that contributes to adaptive peacebuilding. It discusses how the concept creates space for new thinking about transitional justice and the potential dangers and opportunities afforded by a resilience approach. As part of this analysis, the chapter provides a critical appraisal of the overall approach to transitional justice that has dominated the field, considering transformative justice as an alternative perspective that challenges the hegemonic politico-legal, state-based, backward-looking retributive framework. It argues that resilience thinking supports a greater focus on psychosocial, community-based, forward-looking restorative approaches to transitional justice, consistent with the transformative turn in the field. It demonstrates this by exploring different understandings of justice, how they are pursued in the context of transitional justice and what they mean for building resilient societies after mass violence and human rights violations. The chapter further examines how various transitional justice mechanisms might contribute to individual, community and systemic societal resilience, while also recognising their limitations.
Chapter 6 illustrates how ‘truth-seeking’ bodies, the TCs in Sierra Leone, Liberia, and Timor-Leste, selected and reconstructed the facts of resource-driven wars, particularly their underlying causes and dynamics, as well as the responsibility for harms caused by extractive activities. The chapter also shows how different legal regimes were mobilised in support of the ‘truth’ produced by the three institutions, by identifying three paradigms of responsibility: the state-centered perspective of the Sierra Leonean TC, with its focus on local mismanagement and the need to reform resource governance; the economic crimes lens of the Liberian TC, which sought to hold business actors/public officials accountable for resource plunder and related atrocities through prosecution and vetting; and the socio-economic rights approach of the Timor-Leste TC, resulting in the recognition of breaches to the collective rights of the Timorese people to self-determination and recommendation of ecological restoration. Each paradigm captures and misses something about these conflicts and is associated with different reactions by relevant stakeholders to the findings/recommendations of the three TCs.
This article addresses the historical justice dilemma: although critical memory is indispensable for accountability, efforts to use it are often hampered by the unjust relations and systems that caused the wrongs to which historical justice is compelled to respond in the first place. Contemporary authors tackle this problem by focusing on collective responsibility for structural injustice. This article takes a different tack. Studying closely the 2009–2015 Truth and Reconciliation Commission of Canada (TRC) report, it argues that the structural turn may come at the expense of a focus on agency and may thus provide unwitting anonymity for wrongdoers while crimping our thinking about leadership and responsibility. Although this article strongly criticizes the TRC report, it tries to work constructively with it, developing an analysis that compensates for the report's unwitting invisibilization of perpetrators. Distilling portraits and analyses of wrongdoer agency that are latent in the TRC's postwar history volume, this article shows how we can develop the report as a resource of what I call retributive social accountability.
The term conflict management stands for a wide array of activities undertaken to prevent violent conflicts, to manage and end them once broken out, as well as to build peace and to avoid a recurrence of violence. Such activities include mediation between warring factions, military and civilian peacekeeping operations to oversee truces or peace agreements, peace enforcement, and post-conflict reconstruction, which comprises initiatives for state-building and socio-economic development amongst others. This chapter scrutinizes these activities and identifies factors that lead to peace. Itconcentrates on mediation and power-sharing as means to make peace, on military and civilian operations of international organizations as means to keep peace, as well as on the accommodation of spoilers, the design of peace operations, and transitional justice as means to build peace.
Reconciliation requires individuals and groups to address past and present inequality, injustice, and violence to construct better futures based on stronger social bonds and a respect for human rights. Yet, the theoretical threads connecting the concepts are rarely unraveled. This chapter uses psychological frameworks to better understand reconciliation in relation to human rights. The authors propose that in postconflict settings, reconciliation and human rights are interdependent and mutually reinforcing, and neither is truly possible without the other. First, the authors briefly review understandings of reconciliation and how they are advanced by postconflict mechanisms such as truth commissions. Second, the authors explain how reconciliation may be connected to greater respect for human rights. Third, Colombia is used as a case study to demonstrate the complex relationships between forgiveness, reconciliation, and human rights. Finally, the chapter offers future directions for research at the intersection of human rights, psychology, and reconciliation.
Sierra Leone was the first country to simultaneously deploy what are traditionally thought of as alternative post-conflict justice mechanisms: a special tribunal to prosecute crimes, and a truth and reconciliation commission to promote national healing and reconciliation. This chapter assesses the important Special Court jurisprudence on this topic and its implications for other post-conflict situations in Africa and around the world. In the first part, the chapter compares the similarities, and differences, in the mandates of the two institutions. The author then discusses how the TRC began its operations in 2002 at the same time as the Special Court was carrying out its investigations and issuing indictments against suspects accused of committing international crimes within the tribunal’s jurisdiction. Second, the chapter addresses the question of hierarchy and primacy between the two institutions: with the TRC being a domestic program and the Special Court maintaining an international authority. Finally, the chapter addresses the attempted testimony of a key SCSL defendant, or rather lack thereof, at the TRC and the tussle between the two bodies regarding protection of the fair trial rights of the suspects and the implications for future similar situations.
Access to and distribution of natural resources have been since immemorable time at the root of violent conflict. Over the last few decades, international institutions, legal scholars and civil society started to pay attention to the dangerous liaison between resource commodities and wars. Current debates emphasize how, through sanctions, global regulatory initiatives, and legal accountability, the governance of natural resources in conflict and post-conflict countries has improved, although international law should play a greater role to support the transition to a durable peace. The aim of this article is to illuminate the biases and limitations of dominant accounts by exploring the influence of the resource curse thesis, and its hidden propositions, upon legal developments. Using the Sierra Leonean and Liberian Truth Commissions as a case study, it shows how legal practices and discourses have contributed to a narrow understanding of resource-driven wars as started by voracious rebel groups or caused by weak/authoritarian/corrupt governments. What is obscured by the current focus on greed and ineffective resource governance? What responsibilities and forms of violence are displaced? Engaging with these questions allows us to see the dynamics through which structural injustices and distributive concerns are marginalized in existing responses to these conflicts, how the status quo is perpetuated, and the more subtle ways in which external interventions in the political economy of the Global South take place.
There is an assumption that truth commissions have not taken on corporations for their complicity in past human rights abuses. The aim of this chapter is to expose the truths about corporate complicity hidden in truth commissions’ reports. It analyzes truth commissions’ potential as a non-judicial transitional justice corporate accountability mechanism. It considers models that truth-gathering instruments might incorporate in future efforts at corporate accountability.
The chapter begins with an analysis of truth commissions’ efforts to unveil the story of corporate complicity in past violence. It challenges the notion that economic actors were peripheral to, or unwilling partners in, authoritarian state and armed conflict human rights abuses. Itmagnifies the details of these truths that have been overlooked. It then attempt to explain how the truth about corporate complicity made it into these reports, drawing on our Archimedes’ Lever analogy. In the conclusion, it explores strategies to promote corporate accountability through new truth-gathering processes.
This article examines the different types of mechanisms which can contribute to addressing the issue of the missing, including providing answers on the fate and whereabouts of missing persons. It looks in detail at one approach that the authors have observed in the field. It argues that an approach based on humanitarian objectives which does not look into who is responsible for the disappearance, with proper management of confidential information, could be a powerful instrument for searching for and collecting relevant information on the missing in certain contexts. The article also proposes avenues for further research, with a view to enhancing the global capacity to provide meaningful answers for the missing and their families.
In recent times, transitional justice practice has increasingly seen truth commissions tasked with administering accountability programmes, distinct from, and in addition to, their traditional truth-seeking role. Such accountability schemes typically take the form of granting or recommending amnesty for those who disclose involvement in past crimes or facilitate reintegration on the basis of similar disclosures. Self-incriminating disclosures made in the course of traditional truth commission proceedings generally attract a robust set of legal safeguards. However, the protections within transitional accountability schemes administered by truth commissions tend to be less stringent. This article explores this anomaly, focusing particularly on the extent to which the privilege against self-incrimination is protected within truth commission-administered accountability programmes. It considers the programmes operated to date, and the levels of protection afforded, and demonstrates a lack of consistent practice in the safeguarding of individual rights within these programmes. It examines international legal standards on the privilege against self-incrimination and questions whether the procedures operated by accountability programmes can be reconciled with international norms in order to protect those who make self-incriminating disclosures within accountability initiatives. The article argues that a failure to ensure individual rights against self-incrimination risks compromising the efficacy of the programmes themselves and the contribution that they can make to long-term peace and reconciliation in transitional states.
The benefits of a ‘holistic’ approach to transitional justice are enhanced by considering how synergies between different transitional mechanisms may be optimized. Drawing upon multiple examples, this article explores the potential contribution of truth seeking to reparation efforts at a normative, institutional and operational level. The article emphasizes the importance of an awareness of the reparative potential of truth seeking on the part of those implicated in its design and implementation, as well as an appreciation of the influence of contextual factors on a delicate process. It cannot be conceived of simply as a technocratic exercise, but as an inherent part of empowering victims.
The rule of law has emerged both on the domestic and international levels as a promise of longstanding democracy, economic development and peace. On both levels, the rule of law is often associated with the longstanding character of institutions and the predictability of rules, meaning that ‘citizens are entitled to laws that are neither murky nor uncertain’. However, does this always mean in practice that the rule of law can only be concretized by laws and legal institutions that last forever? More specifically in the international context, can we guarantee the consolidation of the international rule of law through the coexistence of both permanent and temporary institutions and instruments? In this chapter, I analyse the meaning of the rule of law at the domestic and international levels and discuss its complex relationship with time. I argue that the past, present and future of the rule of law can be, in some cases, united by the use of temporary institutions such as international criminal tribunals or truth commissions, rules and measures. Temporariness can be essential to react swiftly to humanitarian crises, provide transitory justice, gradually concretize the rule of law in fragile democracies, and adapt legal orders to evolving economic and political circumstances.