The environmental imaginary of the post-apartheid state is focused on economic growth; nature is viewed as a store of resources for development for economic growth, rather than for social welfare or environmental sustainability. It is an imaginary which involves conflict and violence both to nature and people. But this hegemonic imagery is increasingly being challenged by disparate groups of the poor and marginalised who are promoting an alternative environmental imaginary centred on nature as a source of justice, meaning the acknowledgement of rights (which often implies the need for redistribution) and livelihoods. For black South Africans the right to land is a painful reminder of the years of colonial dispossession, apartheid removals and restriction of land ownership to a small percentage of the population. It is essential to traditional identities, social cohesion and connections to the ancestors, as well as a source of livelihoods. This is illustrated by the struggles of the people of Xolobeni against an Australian corporation intent on mining their land, with the support of the post-apartheid state. The struggle involves increasing violence, including killing their leaders.