In declaring independence, drafting a constitution, regulating citizenship and issuing passports, micronations position themselves as rival sites of authority. In this chapter, we explore the different ways that internationally recognised states respond to micronations’ claims to sovereignty. This chapter reveals that even though micronations are largely ignored in the international relations, political science and legal literature, in practice states must take notice and consider appropriate ways to engage. In some cases, perceiving their existence as a provocation or threat to their own claims of authority and to jurisdiction, states act in swift and decisive ways to foreclose micronations’ scope of action. In other cases, states determine to ignore micronations, considering them to be unserious or unthreatening. In all circumstances, however, states deny the international legal personality of micronations and ensure that any encounter occurs entirely within and according to domestic law.

In 1967, Roy Bates, a former major in the British Army, declared himself the ruler of a decommissioned offshore naval fort outside the United Kingdom’s territorial waters in an effort to bypass legal restrictions on radio broadcasting. In 1977, Leonard Casley of the Principality of Hutt River, a 75-square-kilometre wheat farm, cabled a telegram to the Governor-General of Australia declaring war in an attempt to force his larger neighbour to recognise the Principality’s sovereignty. In 1992, Dean Kamen, the inventor of the Segway and ruler of the Kingdom of North Dumpling, a three-acre island off the coast of Connecticut, convinced his friend, President George HW Bush, to sign a faux non-aggression pact between their two countries. Micronations challenge and seek to engage with recognised states in diverse ways. Although none of these micronations achieved legal recognition, they considered their efforts a success. In compelling the state to respond, they considered that the state treated them – if only for a moment – as an equal.

Relations with Assyria dominated from the tenth to the late seventh century. Marduk’s reputation was tarnished as Babylon lost power. Tribes of Chaldeans and Arameans moved into the Sealand, where some settled, becoming literate and powerful. Iron gradually replaced bronze. Fine stone carving continued. Warlike Assyrian kings venerated Babylon, incorporated its gods into their pantheon, and treated the city separately from the rest of Babylonia; but Assyria and Babylon clashed east of the Tigris at Der. Chaldeans intermittently took the throne. Tiglath-pileser III, the first Assyrian king to become king of Babylon, took part in the New Year festival; Sargon II, the second, deposed a Chaldean and deported many disloyal groups, but invested in the city. When Sennacherib ruled Assyria, various rulers of Babylon and interference from Elam ended when he sacked Babylon, which remained kingless for seven years. His patricidal son Esarhaddon made some restitution. At his early death, Esarhaddon’s elder son took the throne, dominated by his younger son, Ashurbanipal, whose library at Nineveh included many Babylonian texts. Betrayed by his brother under Elamite influence, Ashurbanipal sacked Babylon. Royal records end, and three subsequent kings are poorly attested. Nabopolassar, a Babylonian general working in the Assyrian army, defected and took the throne of Babylon.

Nabopolassar fought with an Assyrian-style army and took the throne of Babylon. Thirteen years later, Nineveh fell despite Egyptian help. Babylon took over much of the Assyrian empire. Later he defeated the last Assyrian king at Harran. His success was seen as Marduk’s revenge. Captured wealth from Assyrian royal cities allowed major building work at Babylon, which was continued by Nabopolassar’s son Nebuchadnezzar II. Neither king left statues of themselves, and cylinder seals represent gods by their symbols. Major subsidence in the citadel required frequent rebuilding on the Southern Palace. The names of temples and gates were compiled on to a clay tablet as a literary work. Colour-glazed bricks adorned the Processional Way leading to the temple of the New Year festival outside the citadel walls. That festival is described. Some of his creations Nebuchadnezzar described as a Wonder, but he made no mention of the Hanging Garden. In a separate part of the citadel, Nebuchadnezzar built a Summer Palace. His conquests included Tyre and Ashkelon but not Egypt or Lydia. He sacked the Temple in Jerusalem and deported its royal family to Babylon. Other captives settled on land nearby. Business archives of long duration continue into the Achaemenid period.

Darius I overcame rebellions and seized the throne of Babylon, but cuneiform scholarship continued and developed; religious practices did not change, nor did the great buildings on the citadel. The zodiac scheme came into use. The Achaemenid king took Babylonian royal titles and promoted the worship of Marduk for local purposes. Xerxes broke the continuity. Following an uprising, a purge led to the ending of many archives. The province of Babylon was divided in two. Subsequent Achaemenid kings continued to treat Babylon with reverence. Alexander the Great defeated Darius III, entered Babylon, retained the Persian satrap, and moved treasure from Susa and Ecbatana to Babylon. He was recognized as a god. Lack of sons at his premature death precipitated a civil war from which Alexander’s commander Seleucus emerged to take the throne jointly with his son Antiochus. The derelict ziggurat was demolished, but temples and rituals, chronicles and astronomical diaries, continued as before. Aramaic was widely used, and fewer texts were inscribed in cuneiform. Interest in the fall of Assyria and of the Babylonian empire is apparent in Greek literature. Famous scholars include Berossus and named astronomers. Parthians invaded and eventually ended the dynasty.

Hard times for Babylon followed the end of the First Dynasty; but records of two Sealand kings, and the account of magnificent rebuilding of Marduk’s temple by a Kassite king imply wealth and energy. Glass production brought a new source of wealth, and horses were bred for chariots. Marduk was still the supreme god. The top status of the Kassite kings in Babylon was recognized by the pharaohs in Egypt. There cuneiform was used for international correspondence and Babylonian literature used to train local scribes. Foreign wives were taken from Elamite, Assyrian, and Hittite royalty. A top scribe from Babylon served in Assyria, and literature flourished. Boulders recording donations of land were carved with texts and celestial motifs. The office of eunuch is discussed. The Assyrian king raided Babylon, looting literary tablets among other valuables. He took over rule of Bahrain to access Gulf trade. The Kassite kings soon resumed the dynasty but the Elamite king raided and in turn took huge amounts of booty. In the next dynasty, the great Nebuchadnezzar I defeated Elam and wrote a heroic account. As a result of tribal incursions by Arameans, the Aramaic language began to spread, and camels trained for transport opened up desert trade. A library already existed in Babylon.

Samsu-iluna’s suppression of the Great Rebellion did not cause long-term harm to Babylonia. The succession of kings remained stable, defeated cities were not totally destroyed despite the rhetoric of victory. Southern cities adopted organic writing materials, so their activities are unknown to us. An archive that began in the reign of Hammurabi’s father continued to the end of this dynasty. Samsu-iluna’s huge project to divert floodwater from the Euphrates to protect Babylon was extended after the rebellion. Edicts for debt remission and to regulate trade continued to be issued. The use of Kassite and Elamite militias to garrison forts, Kish as a military base for Babylon, and a campaign to the north of Assyria, indicate organization and strength when the Assyrian trading colonies in Anatolia came to an end. Subsequent kings in Babylon won their own fame: Abi-eshuh for his literary works, Ammi-ditana for military achievements, Ammi-saduqa for being acknowledged as a god in Syria and Anatolia, for beating back rebels in the Sealand, for creating wonderful statues, and for recording astronomical observations. The last king of the dynasty enjoyed a long reign but came under pressure from the Hittites and Sealanders.