This chapter traces the defects of the Chinese corporate-political ecosystem to a combination of lingering Maoist/Communist political practices and a short-term capitalist profit-maximizing mindset that was introduced during the Reform period. The chapter shows the devastating impact of this contradictory ideology on the environment, which has only worsened over the past three decades of reform due to self-interested alliances among local government officials, state-owned enterprises, and private corporations placing economic development and profit-making over the health of their surrounding citizens and natural environment. The result has been a massive ecological and public health crisis and increasing social tensions that threaten the Chinese Communist Party's hold on power.

Chapter 1 examines the moralization of work and stigmatization of laziness in the works of the late nineteenth- and early twentieth-century Ottoman moralists between the first and the second constitutional period (the 1870s to 1908). At the center of this chapter are Ottoman morality texts, a genre, yet to be fully explored, reconfigured in the nineteenth century. These texts articulated many emerging discourses and anxieties of the Ottoman reform period on a normative level. After an overview of the question of laziness in Ottoman thinking, attention is drawn to how a novel kind of knowledge was produced in the field of morality, expressing a new subjectivity in relation to modern citizenship; the normative nature of morality texts and the way these texts moralized, nationalized, and even Islamized productivity is then studied. Ottoman moralists identified certain beliefs and practices as handicaps for productivity and declared them un-Islamic and antithetical to progress. This chapter rethinks the construction of morality and Islamic knowledge in modern times, by examining deontological discourses on work that later produced the neologism of the “Islamic work ethic.”