The Chinese Communist Party (CCP) prosecuted Japanese military servicemen for war crimes committed during and after the Sino-Japanese War. This paper examines written confessions left by those Japanese war crimes suspects and considers to what extent they were used by the CCP to prosecute sexual violence during the trials. The historical analysis is contextualized by an examination of the representation of the CCP's legal approach to sexual violence in articles from the People's Daily. This paper finds that although accounts of sexual violence are found in the confessions written by suspected Japanese war criminals, the courts did not make rape a focal point of the prosecutions and did not pursue the so-called “comfort women” issue. Furthermore, no victim of rape was called to testify before the court. The CCP's approach to the issue of sexual violence in the 1956 trials closely corresponded to the discourse and propaganda in the People's Daily.

Using previously untranslated Chinese sources, this article adds dimension and insight into the visits of W. E. B. and Shirley Graham Du Bois to the People's Republic of China in 1959 and 1963. After discussing Du Bois's earlier writings and visit to China in 1936, the article reveals the Chinese Communist Party's (CCP) awareness of Du Bois's favorable commentary on the nation during the 1950s. Using articles from the People's Daily (Renmin ribao) and other Chinese sources, I argue that the CCP and the Du Boises gained mutual benefit from the visit outside of the “arranged reality” of such political tourism. The CCP gained increased legitimacy among African nations as a nation of color. Du Bois widened his famous dictum about the importance of the color line in the twentieth century to include Asians. In a preface to a 1959 Chinese translation of the Souls of Black Folk (published to commemorate his visit), Du Bois amended his argument about the color line to emphasize the international struggle of the working classes. In addition to discussion on W. E. B. Du Bois's writings about China following the 1959 visit, I focus on Shirley Graham Du Bois's interactions with the Chinese, their knowledge of her scholarship about Paul Robeson, the celebrated Black American singer, actor, and communist, and her politically sympathetic actions toward China. After the death of her husband, Graham Du Bois sustained involvement with China throughout the Cultural Revolution until her death in 1977 and interment in the Babaoshan Cemetery for Revolutionary Heroes in Beijing. Her burial fixed an appropriate identity with China. While her husband's grave site was in Ghana, an unfriendly military government controlled that nation and the United States was no longer her home country. China became her permanent home.

Within the Chinese Communist Party (CCP), some Party units have established a largely unknown network of writing teams which propagate the policies or perspectives of a particular unit by publishing feature articles in Party journals. These writing teams often make use of a pseudonym in the form of a person's name, leading outsiders to believe that the work is written by a journalist. In fact, the pseudonyms of the Party unit writing teams function as a form of secret code. Through this code, inner Party members can recognize which unit's views an article reflects. In order to reveal exactly which units the codes represent, we have collated the names of over 20 writing teams. In addition, we provide an introduction to the functioning of the writing teams and the manner in which articles are produced. Finally, we propose that the CCP's mechanism of “propaganda codes” is gradually undergoing the process of institutionalization.