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2 results

  • Chapter 4 - The Stepwise Training

  • from Part II - The Path
  • Roderick S. Bucknell, University of Queensland
  • Book:
    Reconstructing Early Buddhism
    Published online:
    13 October 2022
    Print publication:
    20 October 2022, pp 83-105

  • Summary

    The title of this chapter refers to the term used in the Pali canon to enumerate the eighteen-stage path of practice said to have been followed by the Buddha to attain liberation. Comparison of this Pali sequence with parallel accounts in other schools preserved in Chinese enables certain discrepancies to be identified, and a discussion follows as to how these might have arisen. The chapter then notes the existence of two shorter paths in which the number of steps is reduced to thirteen by omitting five supernormal knowledges or to eleven by further omitting the first two of the three knowledges that the Buddha gained on the night of his enlightenment. By comparing all three lists and taking account of the Buddha’s own description of what he experienced that night, it is concluded that the thirteen-stage path is in all probability the earliest version.

  • The Kāludāyi-Theragāthā as transmitted in the Pali commentaries

  • Aruna Gamage
  • Journal:
    Bulletin of the School of Oriental and African Studies / Volume 82 / Issue 1 / February 2019
    Published online by Cambridge University Press:
    07 May 2019, pp. 55-83
    Print publication:
    February 2019

  • While the Theragāthā contains only ten verses attributed to the Elder Kāludāyi, the Pali commentaries ascribe a further two sets of verses to him. The present article aims to carry out a detailed survey of these verses, which have so far received no scholarly attention, as a contribution to the understanding of the formation of Kāludāyi's verses in the canon and their paracanonical legacy. In this paper, the additional verses of Kāludāyi that appear in the commentaries are critically analysed in light of all other utterances attributed to him, in the canon as well as in the commentaries. The style, syntax, and wordings of specific stanzas of both series will be taken into consideration so as to evaluate their antiquity and their literary quality. When dealing with the rhetorical devices adapted in the stanzas, some Sanskrit poems are also taken into account.