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Chapter 2 explores the reshaping of English history by Latin historiographers writing in the wake of the Norman Conquest. These historians sought to incorporate the Conquest’s political rupture into seamless histories that intimated a longstanding English nation. At the forefront of this movement was William of Malmesbury. In his writing, William, however, must confront the regionalism or “northern-ness” of his chief source and inspiration, Bede, the venerable “Father of English History.” This chapter analyses how William labors to deaden Bede’s northern-ness and, further, how William engages the ruinous North of England, still smouldering from King William I’s “Harrying of the North” in 1069–70. In this destruction of the North, born of its rebelliousness, William of Malmesbury finds a startling microcosm for England. William recalls the North’s glorious Roman past, evident in the wrecked buildings of Roman vintage, that darkly forecast for the Wiltshire monk the potential failures of the larger English nation, such that it will become a ruin itself much like the city of Rome in Hildebert of Lavardin’s poem “par tibi Roma nihil,” which William quotes extensively in his work.
This chapter sets the early vitae of Cuthbert in their historical and compositional contexts, and focuses upon his eremitic construction within them. It unpicks their Irish and Gregorian sources, demonstrating the importance of Gregory’s life of St Benedict, but argues that whereas the Anonymous Vita promotes a more heroic and individualistic understanding of Cuthbert’s asceticism, Bede uses Cuthbert’s Farne years to demonstrate the close links between the solitary vocation and the coenobium, and to illustrate monastic ideals of stability, pastoral edification and labour. Turning to Cuthbert’s depiction in the Historia ecclesiastica, it argues that Cuthbert’s eremiticism is placed centre stage there, and used to negotiate Northumbria’s relation with other polities and ecclesiastical rivals, suggesting that Bede’s ambitions for Cuthbert as a saint for the gens Angli are specifically eremitic ones.
The extreme and varying fortunes of the main kingdoms in seventh-century England illustrate the instability and fragility of political authority during this period. The acknowledged overlord of southern England was Æthelberht, ruler of the rich kingdom of Kent, who introduced Christianity to his people. By the late seventh century the most powerful kingdom apart from Northumbria and Mercia was Wessex. It is clear that the ruling elites of the English kingdoms, whatever their early origins, no longer distinguished themselves on the basis of ethnic and political identities determined on the continent. The nearest continental neighbour of the English, Merovingian France, enjoyed especially close relations with the kingdoms of the south-east in the earlier seventh century. Anglo-Saxon kingship in its seventh-century form was probably quite a recent development. Kings played an important role in the administration of justice and in dispute settlement. At the beginning of the seventh century the English elite was mostly pagan.
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