We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
As it goes with God, so it goes with the human being: The assault on God, then, entails a radical refashioning of the human being created in the image and likeness of God. Hence Chapter 11 examines what Emil Fackenheim calls the Nazis’ “most characteristic, most original product,” in order to see how and why the Muselmann embodies the essence of the Holocaust. The chapter opens by examining Primo Levi’s remark in Survival in Auschwitz that the Muselmänner have no story. Here I show that the human being who harbors a trace of the divine image is a human being with a story and a name. Having a story entails telling a story. The Muselmänner embody a stark, faceless silence, without a story, without a name, “the divine spark dead within them,” as Levi says. The chapter explains that the Muselmann is not the product of starvation, exhaustion, and brutality. No, the Muselmann is the Jew who has been forbidden to pray,the tohave children, to marry - the Jew who has been robbed of his name, his soul, and who has seen his children and his parents murdered before his eyes.
In this book, David Patterson offers original insights into the dynamics that underlie the phenomenon of endemic antisemitism, arguing that in all its manifestations, antisemitism is fundamentally anti-Judaism. Structured in a unique matrix of chapters that are linked historically and theoretically, his book elucidates the interconnections that tie antisemitism with the Holocaust, as well as the Judaism that the Nazis sought to obliterate from the world. As Patterson demonstrates this is an ongoing effort and is the basis of today's antisemitism. Spelling out the historical, theological, and philosophical viewpoints that led to the Holocaust and that are with us even now, he offers insights into the basis of the hatred of Jews that permeates much of today's world. Patterson here addresses the 'big questions' that define our humanity. His volume is written for those who wish to have a deeper understanding of both the history and the current manifestations of Antisemitism.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.