Deer hunting was heavily ritualized in medieval Europe, as indicated by historical and archaeological evidence; it also emphasized social differentiation. The butchery of a deer carcass (‘unmaking’) was integral to the ritual and led to different body parts being destined for individuals of differing status. Archaeologically, the practice is particularly visible in high-status sites in Britain, but documentary and archaeological sources are consistent in pinpointing its earliest occurrence in twelfth-century France. In Italy, late medieval evidence for such ‘unmaking’ is present but is not supported by any known historical sources. Red and fallow deer were butchered in a formalized manner, whereas the data for roe deer are unclear. Although the Normans contributed to the diffusion of the ‘unmaking’ practice, in France it is also found outside the core area of Norman influence. The extensive spread of the practice demonstrates the connectedness of the medieval hunting culture in Europe.

Previous research has shown that physical violence had a normative presence in medieval Nordic societies. In this study, weapon-related trauma (WRT) was examined in human skeletal assemblages from two religious houses, Skriðuklaustur in Iceland, and Västerås in Sweden. The aims were to identify patterns of WRT and to relate these to the masculinities of different groups of men. Violence was a prominent component of identity among lay men, especially for men with warrior experience. The use of violence was more problematic among clerics. The hypothesis that these notions of ideal masculine behaviour would affect the ways in which masculinities were enacted and would be reflected in the patterns of WRT was borne out by the results of this study. No WRT was identified among the canons and lay brothers in Skriðuklaustur, but it was present in about thirty per cent of the males interpreted as belonging to the lay elite buried in the northern part of the church at Västerås.

This article presents the findings of the minimally destructive biomolecular species identification method known as ZooMS (zooarchaeology by mass spectrometry) to identify the use and choices of resources for manufacturing leather shoes in urban contexts in Viking and medieval Denmark. Whereas parchment and historical skin samples have been previously analysed by ZooMS, the potential of the method is demonstrated here for archaeological, vegetable-tanned, and waterlogged leather from the eleventh to thirteenth-century Danish cities of Ribe, Odense, and Viborg. Sheep, goat, and cattle were used to produce shoes, with explicit choices of species for specific purposes. The selection seems to be largely based on the skins’ material properties, suggesting that functionality was more important than signalling. The urban environment is seen as promoting synergy among providers of resources, crafts, and customers.

This paper was conceived as a keynote lecture for the Medieval Europe Research Congress (MERC) 2012 in Helsinki. The author himself has gone a long way from the more or less exclusively ship-functionalist perspective he presented at the first conference of this kind, Medieval Europe in 1992 in York. The intention here is to inspire other maritime archaeologists who may be stuck in studying ship technologies to apply their knowledge in contextual and cross-disciplinary approaches to ships, landscapes, and the human mind of the Middle Ages. A few examples of possible ways are discussed, albeit admittedly incompletely. These include a number of examples from the author's own research, which were strongly under the influence of a functionalist and techno-practical perspective in the 1990s.

Since the early 1980s, metal detector surveying conducted by amateur archaeologists has contributed significantly to archaeological research and heritage practice in Denmark. Here, metal detecting has always been legal, and official stakeholders pursue a liberal model, focusing on cooperation and inclusion rather than confrontation and criminalization. Like no other surveying method since the invention of the shovel, the metal detector has contributed to increasing enormously the amount of data and sites from metal-rich periods. Virtually all of the spectacular and ground-breaking discoveries of the past decades are owed to metal detectors in the hands of amateur archaeologists. And it is these finds and sites that today constitute one of the very foci of archaeological research. This article provides an overview of the current status of liberal metal detector archaeology in Denmark 30 years after its inception, and attempts to identify the reasons why this popular hobby never developed into the problem it has become in other parts of the world. It concludes that the success of the liberal model in Denmark is the result of a very complex interplay of legislative, historical, cultural, and social factors. On this basis, it is discussed whether the Danish experience can be used as a source of inspiration in the necessary progression towards a new legal agenda for responsible metal detector archaeology.

Stable isotope measurements and radiocarbon dates on 54 burials from northern Scotland document trends in marine protein consumption from the late Iron Age to the end of the Middle Ages. They illuminate how local environmental and cultural contingencies interrelated with a pan-European trend towards more intensive fishing around the end of the first millennium AD. Little use was made of marine foods in late Iron Age Orkney despite its maritime setting. Significant fish consumption appeared in the Viking Age (ninth to eleventh centuries AD), first in the case of some men buried with grave-goods of Scandinavian style but soon among both sexes in ‘Christian’ burials. There was then a peak in marine protein consumption from approximately the eleventh to the fourteenth centuries AD, particularly among men, after which the importance of fish-eating returned to Viking Age levels. The causes of these developments probably entailed a complex relationship between ethnicity, gender, Christian fasting practices, population growth, long-range fish trade and environmental change.

Animals from distant lands fired the imaginations of people living in Europe throughout the Middle Ages. This is attested by a considerable wealth of iconographic and written material which has been explored from many perspectives, providing valuable insights into medieval western conceptualizations of the fringes of the known world and the otherness of exotica. However, the physical remains of non-indigenous species – both those recovered from archaeological contexts and extant in private collections – have generally been examined in isolation and rarely incorporated into a broader framework exploring the reception and utility of exotica. This article offers a new perspective on the topic by focusing on the zoological identity of non-indigenous animal body parts as ‘material culture’.