This chapter explores key concepts of justice in war in the main strands of Hindu literature on politics: the dharma literature, the Arthashastra (or statecraft) and the animal fables known as the Pancatantra. The chapter ends with a section about the uses of classical Hindu concepts of justice and war in the struggle for independence from British colonial power.

This chapter examines how the authors of the Mahābhārata, India’s great epic, seek strategically to edify real human warriors and kings through a set of martial tropes and expectations. Specifically, nine chapters of the epic’s twelfth book, the Śānti Parvan (MBh.12.96–104), present in religious and ritual terminology a clear set of ideals, which kings can use to convince warriors that fighting and dying in battle is the right thing to do. For example, the paradigmatic model for the courageous behaviour of human warriors is the śūra (‘hero, champion’). In contrast to his heroic exploits, acting like a ‘coward’ (bhīru) is the single most abhorrent thing a warrior could do in social and cosmological terms. What is more, warfare is reconceived in ritual terms and thus dying in battle is elevated to an act of ritual sacrifice which will secure the fallen warrior everlasting heaven with its promise of sexually eager nymphs. Consequently, these chapters provide kings with a coherent masculine ideology to ensure the loyalty of troops, whose willing death in battle will secure martial victory and ultimately protect the kingdom.