This chapter examines how people of the Black diaspora in the United States have articulated their histories and experiences in comics and graphic novels, and how they have developed singular aesthetic strategies to counter a white comics imaginary and its stereotyped depiction of Black bodies and culture, in order to construct more accurate images of themselves. This includes revisiting American history – particularly enslavement and Civil Rights activism – through a Black lens and with Black readers in mind. This historical rewriting engages with the social, political, and cultural contributions of Black people, filling voids and questioning occlusions. The chapter studies groundbreaking works of this nature by authors such as Kyle Baker, Roland and Taneisha Laird, and Joel Christian Gill. It also highlights the importance of graphic novels depicting the Black communal experience in the context of resistance to violence and the fight for social justice. Finally, it discusses the importance of Black embodiment and the embracing of Black culture, from early works such as Jackie Ormes’s strips in the 1950s to contemporary graphic novels like Ebony Flowers’s Hot Comb (2019).

Chaney investigates the "changing same" of visual self-presentation in African American autobiography, history, biography, and fiction, paying attention to two forms: frontispieces and illustrations of the nineteenth-century ex-fugitive and comics from twenty-first-century African American artists and writers. The bridge between these two zones of history is not to be erected or traversed in the name of a naïve comparison, nor is it to be drawn from the coincidence of similarity arising from the fact that all the texts involved are partly visual. Rather, the gulf separating Frederick Douglass and Matt Johnson, for example, and their time periods is itself an assumption that the graphic works discussed in this chapter all seek to dismantle. Insofar as the traumatic Black subject is nearly always also a historical one in contemporary entertainments, African American graphic novels reclaim the past in the name of the present: through a style, voice, or look that is unavoidably "presentist" in its approach — since even a comic designed to resemble antebellum illustrations always does so in a manner that contrarily flaunts what is more contemporary than historical about the text.