The Journal de Saint-Domingue joined the Affiches Américaines in encouraging White male colonists to consider themselves members of an “enlightened” and distinctively “American” citizenry devoted to reason and the common good. While acknowledging metropolitan precedents for a general-interest publication, its editors trumpeted their publication’s novelty, claimed all of “America” as their journalistic jurisdiction, and stated their intention to generate original content, not just reprint metropolitan articles. The monthly Journal fostered the creation of American “taste” by publishing reviews and critiquing poetry by colonists. With strong ties to the local Chambres d’Agriculture and strong support from planter subscribers, it also published extensively on agriculture (Chapter 11). With the Affiches, it created a forum where colonists could appropriate the intellectually respectable terms of “political economy,” combining them with a robust rhetoric of citizenship to respond to criticism from merchants and metropolitan chambers of commerce; debate the reimposition of the trade restrictions of the Exclusif and proposed limitations on sugar refining; and seek to redefine the colony-metropole relationship.

Part II, “Creating Enlightened Citizens: The Periodicals of Saint-Domingue in the 1760s,” begins at the end of the Seven Years War. An era of deep colonial discontent, many colonists were also confident that their colony had turned the page on an earlier tumultuous history to enter a future of civilized amenities and cultural achievement. Part II explores their cultural aspirations through the colony’s new periodicals: the long-running Affiches Américaines and its ephemeral siblings, the Journal de Saint-Domingue and the Iris Américaine. Together they advanced a coherent, gendered Enlightenment project that urged readers to identify themselves as French and American, patriots and citizens, and connected those identities with the Enlightenment practices of civil discourse and civilized taste. The introduction considers the meaning of Habermas’s “public sphere” in a slave society of hardening racial barriers; it concludes by briefly sketching the political, social, and economic situation of the colony at war’s end and the tensions between planters and merchants, colonists and royal governance that generated controversy and crisis in the postwar years.