Among the major musical theatrical events of early 1924 was the opening of André Charlot’s Revue of 1924 on Broadway. The London import focused on its performers and intimate character and included the US debuts of Gertrude Lawrence, Beatrice Lillie and Jack Buchanan. An Italian version of Madame Pompadour opened in Milan, as did the zarzuela La leyenda del beso (The Legend of the Kiss) in Milan. New musical comedies came to Broadway, and The Three Graces, an operetta adaptation, played in London. The major event, though, was the premiere of Gershwin’s Rhapsody in Blue.

Bernstein was a popular figure, in the conventional sense of garnering attention and admiration from a great many people, but his relationship to popular music was hardly straightforward. Bernstein expressed scepticism about much of popular music from the 1960s on and his personal taste hewed to the musics of his youth, such as swing-era jazz, blues, and the Golden-era of Broadway and popular song, while occasionally expanding to include rock’n’roll. However, Bernstein also viewed popular music as a kind of wellspring that composers could draw from, whether it was Mozart’s Magic Flute or his own West Side Story. Not only could borrowing from popular music revitalize tonal classical music for the twentieth century, as opposed to twelve-tone serialism and other mid-century modernist trends, but Bernstein also firmly believed that popular musics, particularly jazz, were the key to creating a uniquely American musical style.

In their published work, Ilf and Petrov equated low culture – trashy movies, wrestling, burlesque – with American culture. At the other end of the spectrum, they endeavored to show that American high culture consisted entirely of high-priced European imports that wealthy patrons appreciated only as luxury commodities, not art. Nothing, Ilf and Petrov emphasized, could be further from the situation in the Soviet Union, where the state-supported opera houses and concert halls made high culture available to all. Recovering the encounters with middlebrow culture that Ilf and Petrov’s travelogue largely ignored, Chapter 12 argues that Soviet and American cultural producers shared some of the same aims and challenges – even as they operated under different constraints.