As the UK, and the world, enters another decade of climate-anguished debate, the record of the Conservatives’ policy and actions between 2010 and 2024 is under scrutiny. Dieter Helm analyses the extent to which the natural environment improved, how housebuilding interacted with pressures to protect the environment, the legacy of privatised industries, comparisons to what a Labour government’s actions in office may have been and to what extent a sustainable path to net zero was achieved by the Conservative Party.

How to theorise the pleasure of thinking? Psychoanalysis is the rare discipline of psychology that has accounted for the pleasure of thinking. Chapter 3 follows a historical presentation of psychoanalysis; it first presents how, when founding psychoanalysis, Sigmund Freud theorised thinking and its pleasure, an experience he obviously himself had. The chapter then explores the two next generations of psychoanalysts. It thus focuses on two post-war authors, Wilfred Bion and Donald Winnicott, who, in very contrasting ways, give us elements to further understand psychic activity and its pleasures. Finally, it examines the work of contemporary theoreticians who, building on Freud, Bion, and Winnicott, turn their interests to the modalities of thinking and, with it, allude also to pleasure (André Green), whether in sublimation (Sophie de Mijolla-Mellor), daydreaming (Thomas Ogden), or the pleasure of insights.

Tolstoy’s day-to-day engagement with nature shaped who he was and how he conceived of himself; it is reflected, abundantly, in what he wrote. But while the natural world remained an essential touchstone for Tolstoy for the whole of his life – a reservoir and measure of what was authentic and good – as he grew older this regard was tinged with ambivalence. He came to believe that not everything that was natural (war, violence, predation, sex) was necessarily good, and he appears to have doubted whether humans could live in a way that was at once fully natural and fully moral. This essay explores this central paradox of Tolstoy’s thinking, and focuses particular attention on the following aspects of his relationship with the natural world: the "green" creation myth that Tolstoy self-consciously fashioned about himself; the close link between nature and Tolstoy’s sense of the divine; Tolstoy’s presciently ecological conception of life in nature as a realm of both ceaseless "struggle" (war) and overarching harmony (peace); Tolstoy’s environmentalism.

Chapter 7 develops the idea that there are sufficient existing pro-public public banking functions (and resources) to synthesise what a democratised green & just public bank can and should look like. It does so to illustrate how public banks can be made to function in pro-public green & just ways otherwise impossible under the short-term, high-return regime of corporatised and private financiers. The proposal revolves around pursuing a Triple Bottom Line, or mandate, aimed at (1) a green & just transition, (2) financial sustainability, and (3) democratic decision-making.

A review of Green's theorem, Stokes's theorem, and the divergence theorem.