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This chapter introduces the drum, song and dance tradition gwoka, from Guadeloupe, tracing its evolution and development through an analysis of gwoka’s most celebrated musicians. By presenting gwoka as a model for unravelling Guadeloupe’s complicated colonial past, the chapter indicates the critical contributions intangible cultural objects like gwoka can make alongside written sources as tools for research.
Saum Song Bo, a Chinese man in the United States, published an open letter in 1885 to express consternation about being asked to donate to the construction of the Statue of Liberty’s pedestal.The solicitation came three years after the Chinese Exclusion Act.Saum was not subjected to exclusion himself, because he entered the United States as a student, an exempted class.Yet he was able to effect cross-class solidarities on the basis of the United States’ race-based immigration restrictions.Additionally, the Statue of Liberty was a gift from France to the United States, and France had imperial leverage over Vietnam.Saum’s letter effected a comparative condemnation of US and French inequities -exposing the ironies behind the vision of liberty the statue represents.This chapter argues that in bringing together US racism and French imperialism, Saum produced an early form of Asian Americanist critique most closely associated with movements that took place much later in the 1960s and 1970s.
The quest for natural or moral frontiers was nothing more than a political motive for imperialism. It is in this historiographic tradition that the author begins to examine Roman frontiers, also. Greek frontiers were more cultural than physical, the divisions between measured and unmeasurable space. With the emperor Augustus, Roman concepts of space and geographic measurement took on a new dimension. After Augustus it is often argued that, apart from Roman Britain, there was no substantial territorial addition to the Roman empire in the West until Trajan's annexation of Dacia in the early second century. Although, the Romans never abandoned the ideology of expansion, yet de facto it is evident that they did stop, even if sometimes it is not easy to see exactly where. Analogies of more modern frontiers suggest that while geographic 'natural' features, such as mountains and rivers, may have political and juridical convenience, they are rarely suitable as military lines.
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