Old English poetry sometimes suggests that normative life phases are experienced by each person in the same way, but it also disrupts this idea, directing our attention to the contingencies, surprises, and sudden shifts which shape each person’s life course. This study’s introductory chapter advances this central argument and establishes the literary-critical scope of the wider monograph. It also provides a theoretical grounding in sociological and philosophical approaches to the life course, as well as the theories of the nonhuman which inform this study’s inclusion of narratives of the lives of objects, animals, and other natural phenomena in its discussion of human ageing – illustrated by a case study of the ‘oyster’ riddle of the Exeter Book (Riddle 74). Relevant material-cultural and linguistic contexts are then surveyed, and the structure of the rest of the book outlined.

When the Riddles of the Exeter Book depict early life in the world, they show a striking lack of interest in birth imagery – rather than focusing on a moment of parturition (like many aenigmata in the Latin tradition), these texts instead present early life as a time of gradual growth, contingent on continued care provided by others. To contextualise these scenes in the Riddles, this chapter considers other Old English poems such as The Fortunes of Men, contemporary embryological thought, prose accounts of the ages of man and the world, and plastic art, including carved scenes of animals nurturing their young on an eleventh-century baptismal font and the depiction of Romulus and Remus on the Franks Casket. In the chapter’s later stages, it stresses another kind of transformation as the riddle-creatures take up a variety of social roles, frequently involving the perpetration, witnessing, and suffering of violence.