Global domination – including imperial oppression and commercial exploitation across borders and, especially, across continents – was a key concern for many modern thinkers, and among its roots and its remedies were often thought to be the various forms of antagonism and resistance that fundamentally characterize humans’ social practices and interactions. Unsocially sociable individuals, in this view, are characterized by a seemingly contradictory array of impulses that both draw them together in a spirit of humane association and yet pull them apart, as they seek to resist others either to forestall being dominated themselves or to indulge their prideful and hierarchical sense of superiority. Among the many treatments of what one could call "cosmopolitan unsocial sociability" are the incisive – and complementary – theoretical writings of the 1780s and 1790s respectively by the Afro-British political thinker Quobna Ottobah Cugoano and the Prussian philosopher Immanuel Kant. Kant and Cugoano together exemplify an intriguing and complex strand of Enlightenment thought that viewed global connections as both corrosive to our shared humanity and yet essential for resisting the domination that afflicted both European and non-European peoples.