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2 results

  • Chapter 14 - Pythagoras in the historical tradition: from Herodotus to Diodorus Siculus

  • Edited by Carl A. Huffman, DePauw University, Indiana
  • Book:
    A History of Pythagoreanism
    Published online:
    05 May 2014
    Print publication:
    24 April 2014, pp 296-314

  • Summary

    Taking a look at the preserved works of classical historiography, which for the most part focus on political and military history, one gets the impression that Pythagoras and Pythagoreanism were of rather marginal interest to historians. The earliest historian who mentions Pythagoras is Herodotus, who refers to him and Pythagorean doctrine in two problematic passages. Neanthes of Cyzicus' crucial role as an intermediary can also be seen in the fragments in Diogenes Laertius that relate to the Pythagorean Empedocles. One can able to see that he systematically quoted, corrected and added to the reports of Timaeus of Tauromenium. Book 10 of Diodorus Siculus' Library contains a long section on the life of Pythagoras and the history of Pythagoreanism as a part of the history of the western Greeks. In addition to the fragments of Book 10, Pythagoras is mentioned occasionally in the preserved books of Diodorus.

  • Luke's Preface: The Greek Decree, Classical Historiography and Christian Redefinitions*

  • John Moles
  • Journal:
    New Testament Studies / Volume 57 / Issue 4 / October 2011
    Published online by Cambridge University Press:
    05 September 2011, pp. 461-482
    Print publication:
    October 2011

  • The single type of writing that Luke's Preface resembles most is the Greek decree. Along with other indications, the structure situates Luke in the tradition of Classical historiography. It also creates important links to the narrative, helping to define: the relationships between Roman power and Christianity and between Classical and Lukan historiography; the character of the Christian politeia; the superiority of Lukan historiography both to Classical and to previous Christian historiography; the superiority of Lukan Christian doctrine; and the superiority of the ‘reward’ from Luke's Christian ‘contract’ to the ‘rewards’ of the Classical historians Thucydides, Livy and Augustus and to those of the Roman politeia.