European writers in the 1780s praised the American Revolution and the creation of America’s Constitutional Republic as modern historical examples of human progress and the advance of human rights. These themes shaped the pro-American writings of authors who remained in Europe as well as those who crossed the Atlantic to make direct observations. Optimistic Europeans thus emphasized the emerging nation’s political progress in constructing constitutions and representative governments, social progress in fostering personal freedoms and commercial expansion, cultural progress in establishing enlightened education and religious tolerance, and moral progress in creating virtuous citizens and national leaders. But these same writers also condemned the new American nation for defending the regressive, rights-denying system of enslaved labor and for promoting new economic inequalities or consumerism. A critical narrative about the regressive, unenlightened aspects of the new society in the United States showed that European theorists understood how structural dangers threatened the new republic, even as they celebrated its revolutionary achievements. They feared that social contradictions within the new nation would undermine its political ideals and its more democratic social aspirations.

Jacques Pierre Brissot founded the Society of the Friends of the Blacks in Paris in early 1788. Although primarily operational in Paris, the society was very much an Atlantic organization. Through superficial examinations of the efforts of the Friends of the Blacks, scholars have categorized the French movement as based solely in the printed word and engagement through revolutionary assemblies. Taken in isolation from other Atlantic philanthropic activity, the movement appears diminutive, sporadic, and ineffectual. Yet, France granted rights to free people of color and abolished slavery – lasting from 1794 to 1802 – before England, the United States, and other countries deeply entangled in the Atlantic struggle over the status of peoples of African descent. The French movement was not a failure; it was part of a longer process of abolition. While late eighteenth-century efforts did not bring about the permanent end to slavery in the French Caribbean – something only achieved in 1848 – those like Brissot advocated for peoples of African descent during the French Revolution, laying the groundwork for the later success of the nineteenth-century abolitionists.