We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Edited by
Lewis Ayres, University of Durham and Australian Catholic University, Melbourne,Michael W. Champion, Australian Catholic University, Melbourne,Matthew R. Crawford, Australian Catholic University, Melbourne
The church fathers made a significant contribution to the almost complete preservation of the Placita of Aëtius. In this chapter I investigate what motivated them to use it so extensively. I first introduce the Placita, outlining six features that give this work a distinctive mode of ordering knowledge. Philo of Alexandria, the first of eight authors to be discussed, is not a Christian. Nevertheless his approach to the variety of philosophical doctrines recorded in the antecdent tradition of the Placita will be crucial for his Christian successors. These commence with Athenagoras and Hermias, followed by three fourth-century authors, Eusebius, Pseudo-Justin and Nemesius, and conclude with two fifth-century writers, Cyril of Alexandrian and Theodoret. Although the Placita bring order into the vast body of contradictory doctrines put forward by the philosophers, this ‘structured disorder’ is in sharp contrast to the ordering of Christian knowledge, which is presented as being founded on a unified body of revealed truth.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.