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'Sacramentality' can serve as a category that helps to understand the performative power of religious and legal rituals. Through the analysis of 'sacraments', we can observe how law uses sacramentality to change reality through performative action, and how religion uses law to organise religious rituals, including sacraments. The study of sacramental action thus shows how law and religion intertwine to produce legal, spiritual, and other social effects. In this volume, Judith Hahn explores this interplay by interpreting the Catholic sacraments as examples of sacro-legal symbols that draw on the sacramental functioning of the law to provide both spiritual and legal goods to church members. By focusing on sacro-legal symbols from the perspective of sacramental theology, legal studies, ritual theory, symbol theory, and speech act theory, Hahn's study reveals how law and religion work hand in hand to shape our social reality.
In this introduction, McMillan introduces key concepts and definition discussed throughout the book, including: liminality, ‘the embryo’, process, and ‘legal status’. The regulation of emerging technologies may be described as the governance of processes in persistent flux, and in some cases, it is the regulation of what we do not yet know or fully understand. Reconciling process with progress, therefore, has not been easy. Nonetheless, the regulation of the embryo in vitro, and all the practices that law currently allows are, in essence, regulating for processes of change. Considering that it has been over 30 years since the 1990 Act was passed in its original form, is it time to legally reconceive ‘the embryo’? In this book McMillan calls for, and considers, the basis for a more coherent and robust intellectual defence of the ways in which we justify the different manners in which law treats different types of embryos created purposively towards different ends. The main questions that this analysis seeks to answer are the following: Overall, does law reflect and embody processual regulation, if so, what does this look like? And if not, what form could it take if reform were thought to be desirable?
This chapter introduces liminality, an anthropological concept, before going on to explain why human embryos may be described as liminal beings. As an entity in a state of constant and rapid change, embryos sit ‘betwixt and between’ the various realms of legal categorisation. As such, the core problem for law is two-fold: ‘the embryo’ has neither a fixed status, nor is it possible to ‘fix’ its status. Law, accordingly, struggles to capture and regulate what embryos are ontologically (as opposed to what the ‘embryo’ is descriptively). The challenge in capturing these ontologies is perhaps part of the problem; if, indeed, this is what law has sought to do. This chapter argues that an embrace of liminality - both as a state embryos are led into, and as a lens for analysing that state - fully reveals the multiplicity of contexts in which embryos are used and created. This chapter shows that a liminal perspective demonstrates that there are vital aspects of embryos - some of which the law itself creates - that the law might better recognise, namely its contextually variable and relational qualities
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