In response to its severe environmental problems, China's government is pursuing a national goal to “build an ecological civilization.” One approach used to theorize about China's environmental governance is environmental authoritarianism (EA). Drawing on work in political steering theory and the governmentality tradition, this paper addresses the “soft” side of EA by analysing the eco-civilization discourse on food and eating in policy documents and consumer guidebooks. It argues that China's EA works not only through coercion but also through citizen responsibilization. The emerging discourse of eco-civilization outlines a cultural nationalist programme focused on virtue and vice, in which consumer behaviour is morally charged. Consumers are expected to cultivate themselves into models of ecological morality to fulfil their civic duty and support the state's goal of building an ecological civilization.

This paper examines China's water governmentality in advancing the Lancang-Mekong Cooperation (LMC). It attends to how discourses, used as a political instrument, are framed, justified and contested in the reshaping of international hydrosocial territories. China's official and popular discourses present the LMC as promoting multilateral politics, economic benefits and social integration, while they obscure polarizing politics, external interventions and regional conflicts. Using strategies of positive publicity first, top-down communication and mutual empathy creation, these discourses aim to deflect attention away from controversies and geopolitics in the region to construct governable hydrosocial territories. However, in a transnational context where the Chinese state cannot unilaterally control geographical imaginaries, alternative discourses depict China as a “hydro-hegemon” that poses threats to downstream countries. The discursive dichotomy reflects multiple ontologies of water and power struggles in international river governance, bringing regional stability and sustainable development into question.

This paper explores the cultural politics of lineage landscapes in contemporary rural China. Drawing on a combined governmentality/translation approach and ethnographic fieldwork in rural Wenzhou, it examines how the state governs the production of lineage landscapes and how local lineages translate governmental technologies in complex ways. Empirical evidence reveals that the government develops diversified rationalities and modes of governance to direct the (re)construction of lineage landscapes. It is also found that local lineages are skilled at appropriating state discourses and practices as well as enrolling other (non-)human actors, thereby legitimizing their landscape projects of ancestral tombs and memorials. On the ground, they often displace state objectives with the production of their preferred landscape (for example, “chair” tombs). Respectful of ancestors, state agents sometimes turn a blind eye to local displacement; however, while encountering challenges from the higher-level government, they intensify regulation, but lineages still retain the capacity to negotiate with them. With sensitivity to the entanglement of diversified actors and their dynamic interactions, this paper underlines the multiplicity and contingency of state governance and societal responses. It also foregrounds the cultural politics of lineage landscapes as a process of translating governmental technologies characterized by continuous mobilization, displacement and negotiation in a heterogeneous network.