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This chapter follows the process by which Muslim scholars introduced the innovative Umayyad practice of blood-money payment into the Shari‘a. It focuses on the literature of the Ḥanafī school, the only school that incorporated the Umayyad regulation, and reveals how the Ḥanafīs Islamized the Umayyad practice by attributing it to weighty religious authorities from the past, particularly to the second caliph ʿUmar b. al-Khaṭṭāb. The chapter offers a close examination of the arguments and the ḥadīths that served to substantiate the transformation of the Umayyad practice into a Sharʿi rule.
Offering the first close study of the ʿAqila, a group collectively liable for blood money payments on behalf of a member who committed an accidental homicide, Nurit Tsafrir analyses the group's transformation from a pre-Islamic custom to an institution of the Shari'a, and its further evolution through medieval and post medieval Islamic law and society. Having been an essential factor in the maintenance of social order within Muslim societies, the ʿAqila is the intersection between legal theory and practice, between Islamic law and religion, and between Islamic law and the state. Tracing the history of the ʿAqila, this study reveals how religious values, state considerations and social organization have participated in shaping and reshaping this central institution, which still concerns contemporary Muslim scholars.
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