Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-qxsvm Total loading time: 0 Render date: 2024-09-19T21:38:15.809Z Has data issue: false hasContentIssue false

3 - “There Are Two Great Oceans”: The Slavery Metaphor in the Antebellum Women's Rights Discourse as Redescription of Race and Gender

from Part 2 - Frontiers of Citizenship

Published online by Cambridge University Press:  05 December 2015

Hélène Quanquin
Affiliation:
Université Paris
Get access

Summary

The anniversary of the American Equal Rights Association of May 12 and 13, 1869, was a watershed for American reformers. During the meeting, abolitionists and women's rights activists severed personal ties already weakened by the debate over the Fourteenth and Fifteenth Amendments and divided into opposing camps. How did people who had been working side by side for several decades find themselves in the situation of choosing between the two causes—the rights of African Americans and those of women—they had previously fought for almost indiscriminately? Trying to make sense of this rift, women's rights activist Lucy Stone opted for metaphorical language: “Woman has an ocean of wrongs too deep for any plummet, and the negro, too, has an ocean of wrongs that cannot be fathomed. There are two great oceans; in the one is the black man, and in the other is the woman,” she said. The image of the ocean, used for both “woman” and “the negro,” was meant to show that both groups suffered equally from oppression, but it also insisted on the unfathomable depth of their subordination, and the impossibility for any outsider to truly understand it.

Stone's ocean analogy answered Frederick Douglass's speech, made at the same meeting, in favor of the immediate enfranchisement of black men. Despite her lukewarm support for the Fifteenth Amendment—“I will be thankful in my soul if any body can get out of the terrible pit,” she conceded—she disagreed with the idea brought forward by Douglass that black men were more in need of protection than women: “I want to remind the audience that when he [Douglass] says what the Ku-Kluxes did all over the South, the Ku-Kluxes here in the North in the shape of men, take away the children from the mother, and separate them as completely as if done on the block of the auctioneer.”

Type
Chapter
Information
Interconnections
Gender and Race in American History
, pp. 75 - 104
Publisher: Boydell & Brewer
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×