In preparing the Vita Ædwardi Regis…, the First Latin Life of King Edward the Confessor, for its convenient modern edition, Frank Barlow has subdivided the work into two internal “books,” which he sees as very loosely connected, to which he assigns dates of 1065-6 and 1067 respectively, and for which he editorially supplies the subtitles: Book I “Queen Edith's Family,” Book II “Edward's Religious Life.” Much of Barlow's work, not only on The Life but also on the whole subject of Edward and his times, is so good that it is not surprising that this division of the text has been widely accepted: even Sten Körner, who questions Barlow's dating, writes: “The Vita Edwardi is in two parts.…” Nevertheless, viewed in the light of this two book theory, the “work” remains, as Barlow has recently said, one “we now find most difficult to understand,” partly because we must see its author as changing his literary purpose during the course of the writing. It is my own purpose to show that a closer reading of The Life does not support the conclusion that the work has no internal literary unity and that, once this unity is perceived, both the dating and the evaluating of the text become easier. Indeed, when The Life is seen as one work all written during those “evil times” to which its anonymous author refers, its interest is much enhanced; through it we can then glimpse “Edith, the first gem in the middle of the kingdom,” covertly lamenting the fall of her kinsmen and the tribulation of her land during its first years under the victorious William of Normandy, yet at the same time refusing to believe that there was no future for the kingdom of the English.