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Pope Pius IX and Religious Freedom

Published online by Cambridge University Press:  21 March 2016

Peter Doyle*
Affiliation:
Bedford College of Higher Education

Extract

The liberal outcry occasioned by the publication of the Syllabus of Errors in 1864 concerned in large part the apparent condemnation by Pius IX of religious liberty and freedom of conscience. Lord John Russell quoted practice in Mexico to show that the Pope meant that Roman Catholicism should be maintained to the exclusion of every other form of worship, while the Saturday Review argued that Pius had defended the duty of the Church and the State to persecute those who worked against Roman Catholicism. The main problem for these and other critics was constituted by articles 24, 77 and 79 of the Syllabus: how could these be interpreted except as condemning religious toleration and liberty of speech? A few years later, Gladstone, in attacking the Vatican decrees on the Church, argued that the Syllabus had not only denied the principle of toleration but had also positively favoured persecution, and referred to article 78.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1984

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References

1 Denziger, H., Bannwart, C., et al, Enchiridion Symbolorum Definitionum et Declarationum de Rebus Fidei et Moram (30 ed Freiburg 1955)Google Scholar; reference is to DB and section number. The Syllabus is DB 1701–80. [L.] Brigué, [DTC, vol 14, cols 2877–2923] gives history, text and commentary.

2 McElrath, [D.], [The Syllabus of Pius IX: Some Reactions in England (Louvain 1964)] pp 36, 71Google Scholar. Also, Papa, E., Il Sillabo di Pio IX e La Stampa Francese, Inglese e Italiana (Rome 1968) and Blakiston, [N.], [The Roman Question: Extracts from the Dispatches of Odo Russell from Rome 1858–1870 (London 1962)Google Scholar].

3 DB 1724: Ecclesia vis inferendae potestatem non habet neque potestatem ullam temporalem directam vel indirectam; DB 1777: Aetate hac nostra non amplius expedit, religionem catholicam haberi tanquam unicum status religionem, ceteris quibuscumque cultibus exclusis; DB 1779: Enimvero falsum est, civilem cuiusque cultus libertatem, itemque plenam potestatem omnibus attributam quaslibet opiniones cogitationesque palam publiceque manifestandi conducere ad populorum mores animosque facilius corrumpendos ac indifferentismi pestem propagandam.

4 Gladstone, [W.E.], [Rome and the Newest Fashions in Religion (London 1875)] pp xxviixxix, liv, 758 Google Scholar. DB 1778: Hinc laudabiliter in quibusdam catholici nominis regionibus lege cautum est, ut hominibus illuc immigrantibus liceat publicum proprii cuiusque cultus exercitium habere.

5 McElrath p 214.

6 Aubert, [R.], [Le Pontificat de Pie IX 1846–1878], FM 21 (Paris 1958) pp 2567 Google Scholar; Blakiston p 320; F. J. Coppa, Pope Pius IX: Crusader in a Secular Age (Boston, Mass. 1979) p 146.

7 Aubert p 257. See also his ‘Mgr Dupanloup et le Syllabus’, RHE vol 51 (1956) pp 79–142, 471–512, 837–915, and DHGE vol 14 (1960) cols 1070–1122.

8 McElrath p 36; Aubert pp 257–8; D. McElrath, Richard Simpson 1820–1876, A Study in 19th Century English Liberal Catholicism (Louvain 1972) p 127.

9 McElrath p 97.

10 Quoted in McElrath p 103, from The Dublin Review vol 4 (April 1865) pp 441–99.

11 Aubert p 252.

12 Ward, [W.], [William George Ward and the Catholic Revival (London 1893 repr. 1969)] p 268 Google Scholar.

13 McElrath pp 283, 301.

14 Brigúe col 2877. Also, M. Buschkühl, Great Britain and the Holy See 1746–1870 (Dublin 1982) pp 10O-7, and his bibliography p 226; I owe these references to the kindness of Dr S. Gilley.

15 [Pii IX Pontificis Maximi] Acta 9 vols (Graz 1971) 3 pp 687–701.

16 Ibid 3 p 688.

17 Ibid p 690. Mirari vos had been issued in 1832.

18 Ibid pp 691–2.

19 Ibid 1 pp 12–24. For an excellent analysis of this approach in Gregory XVI’s writings, see P. Hegy, L’Autorité dans La Catholicisme Contemporaine du Syllabus à Vatican II (Paris 1975) pp 45–8.

20 Acta 1 pp 201–2, December 1849.

21 [A.] Mercati, [Raccolta di Concordati su Materie Ecclesiastiche Tra La Santa Sede e Le Autorità Civili] 2 vols (Vatican 1919 enlarged ed 1954) for full texts and some relevant documents.

22 For example, speech on New Granada, September 1852, Acta 1 pp 383–6.

23 Acta 2 p 544 (Mexico); 6 pp 253–73, general letter of November 1873, Etsi multa luctuosa. For a detailed discussion, M. Nedoncelle, R. Aubert, et al., L’Ecclésiologie au XIXe Siècle (Paris 1960).

24 Mercati 1 pp 751–61.

25 Ibid pp 853–62.

26 Ibid p 822.

27 Aubert p 75, says this is also true of the concordat with Tuscany of 1855; see Mercati 1 pp 767–9.

28 Acta 2 pp 512–5.

29 Mercati 1 pp 800–9, concordat with Costa Rica, 1852.

30 Ibid pp 770–96.

31 Ibid p 801, Costa Rica 1852; pp 949–50, Nicaragua 1861; p 961, San Salvador 1862.

32 Ibid.

33 Acta 1 pp 295 (Spain), 450 (Costa Rica).

34 [G.] Martina, [Pio IX, 1846–1850 (Rome 1974)] p 121; see also his Pio IX, Chiesa e Mondo Moderna (Rome 1976).

35 Acta 1 pp 441–2.

36 Ibid 7 pp 182–6 (March 1876).

37 Ibid 2 pp 538–49 (December 1856).

38 Ibid 4 pp 407–9 (June 1868).

39 Aubert p 246, for Belgium.

40 Aubert, R., L’Église dans le monde moderne, Vol 5 of Nouvelle Histoire de l’Église (Paris 1975) p 42 Google Scholar.

41 Finlay, [J. C.] [The Liberal Who Failed] (Washington DC 1968) pp 12435.Google Scholar

42 Ibid p 133.

43 Ward pp 158–9.

44 Ibid pp 242–3 for both quotations.

45 Aubert pp 251–4.

46 Ward p 243.

47 Finaly pp 187–8.

48 Acta 2 pp 538–49, to Mexican bishops, December 1856; 7 p 185, to Spanish bishops, March 1876. Also, Martina p 477, to President of New Granada, August 1847.

49 Gladstone pp liv, 21–1, 75–8, 109, 128; McElrath pp 283, 300–4.

50 Acta 1 p 23, ‘Qui Pluribus’, November 1846.

51 Ibid p 73, ‘Ubi Primum’, December 1847.

52 Ibid 3 pp 451–4, June 1862.

53 Martina pp 121–2.

54 Quoted in Gladstone p 146, from Discorsi del Summo Pontefice Pio IX, 2 vols, ed P. de Franciscis (Rome 1872/3) which he reviewed for BQR 1875.

55 Acta 3 p 611.