Published online by Cambridge University Press: 02 February 2009
Psychology offers a particularly subtle and dangerous challenge to religious belief. The theologian and the psychologist are both interested in the facts of man's spiritual nature, but the difference in their approach to these facts inevitably arouses tension between them. The psychologist's approach is purely empirical and he uses descriptive terms which ignore the cosmic significance of the experiences which he describes. But the experiences of the Christian believer are vitally affected by his beliefs about them. Christian doctrine is not the result of later reflection on experiences which had no intrinsic meaning. Doctrine is an inseparable part of the total Christian experience.
page 400 note 1 Two Essays on Analytical Psychology, p. 209.Google Scholar
page 401 note 1 The Secret of the Golden Flower, p. 124.Google Scholar
page 401 note 2 Psychology and Religion, p. 99.Google Scholar
page 401 note 3 Two Essays on Analytical Psychology, p. 246.Google Scholar
page 402 note 1 The Secret of the Golden Flower, p. 133.Google Scholar
page 402 note 2 ibid., p. 124.
page 402 note 3 ibid., p. 135.
page 402 note 4 Fundamental Psychological Conceptions, p. 204.Google Scholar
page 403 note 1 Psychology and Religion, p. 50.Google Scholar
page 406 note 1 Nature, Man and God, p. 458.Google Scholar
page 407 note 1 The Integration of the Personality, p. 288.Google Scholar
page 408 note 1 Von Hügel, : Selected Letters, p. 71.Google Scholar