^{page 175 note 1} Letters, Glasgow, 1765, p. 334.

^{page 175 note 2} Quoted by Gilson, , The Mystical Theology of St. Bernard, p. 138.Google Scholar

^{page 175 note 3} Gilson, p. 217.

^{page 175 note 4} Church Hymnary, Nos. 205, 323, 324. Cp. 419, v. 4.

^{page 176 note 1} The OT evidences are largely summarised in Hebert, , Throne of David, pp. 56–58.Google Scholar

^{page 176 note 2} Jer. 2.2, 2.20.

^{page 176 note 3} Ezek. 16.32, 59–60.

^{page 178 note 1} Kennedy, H. A. A., ‘The NT metaphor of the Messianic Bridal’, Expositor, 8th S series, vol. xi, pp. 97 ff.Google Scholar

^{page 179 note 1} C. H. Dodd, Moffat Commentary on The Epistle to the Romans, ad loc.

^{page 179 note 2} In these six verses Rom. 7.1–6, we find and παλαιóηs only here in the NT. μoιχαλί twice here, is not elsewhere in Paul, χρημαrίζω also is not found again in Paul. In addition there are two other words rare in Paul's letters, καινóτη(here and Rom. 6.4) and καρπoφoρέω (here twice, and in Col. 1 twice). The evidence of vocabulary seems suggestive.

^{page 180 note 1} E. F. Scott, Ephesians, ad. loc.

^{page 182 note 1} Quoted in Kennedy loc. cit.

^{page 182 note 2} Manson, T. W., The Teaching of Jesus, p. 35, n. 3, pp. 83 ff.Google Scholar

^{page 183 note 1} Kennedy, loc. cit.

^{page 183 note 2} O. Cullmann, Le retour du Christ, chap. 1. In greater detail, Christ et le temps.

^{page 184 note 1} Letters, Glasgow, 1765, pp. 283, 400.

^{page 186 note 1} Christ et le temps, p. 19.

^{page 188 note 1} Robinson, J. A. T., ‘Agape and Eros’, Theology, 1945, p. 99.Google Scholar