^{page 2 note 1} Bose, N. K., Selections from Gandhi (Ahmedabad, 1948), p. 92.Google Scholar

^{page 2 note 2} Ibid.

^{page 3 note 1} Vivekachūdāmani of Śri Śankarācārya, edited by Swami Madhavananda, (Calcutta, Advaita Ashrama, 1970), p. 98.Google Scholar

^{page 3 note 2} Ibid. pp. 74–6, 145–6.

^{page 3 note 3} Ibid. pp. 131–2.

^{page 3 note 4} The Vedānta Sūtras of Bādarāyana, with the Commentary by Śankara, trans. Thibaut, George (New York, Dover, 1962), II. 1. 33.Google Scholar

^{page 3 note 5} Ibid. III 2. 18.

^{page 4 note 1} Mysticism East and West (New York, Macmillan, 1972), pp. 19–23.

^{page 4 note 2} Ibid. p. 34.

^{page 4 note 3} In Search of the Supreme, 1 (Ahmedabad, 1931), 196.

^{page 4 note 4} The Selected Works of Mahatma Gandhi, VI (Ahmedabad, 1968), 108.

^{page 4 note 5} Truth is God (Ahmedabad, 1955), p. 44.

^{page 5 note 1} Ibid. p. 12.

^{page 5 note 2} Ibid. p. 10.

^{page 5 note 3} Selected Works, VI, 97.

^{page 5 note 4} Fischer, L., The Essential Gandhi (New York, 1962), p. 229.Google Scholar

^{page 5 note 5} Selection from Gandhi, p. 47.

^{page 6 note 1} Truth is God, p. 11.

^{page 6 note 2} Sutherland, Stewart R., Goodness and Particularity, inaugural lecture, Kings College, London, 1979, pp. 12, 13.Google Scholar

^{page 7 note 1} Truth is God, p. 15.

^{page 7 note 2} Mysticism East and West, pp. 50–3.

^{page 7 note 3} Truth is God, p. 16.

^{page 7 note 4} Ibid.

^{page 7 note 5} All Men are Brothers (Unesco, 1969), p. 71.

^{page 8 note 1} Ibid. p. 75.

^{page 8 note 2} Ibid. p. 57.

^{page 8 note 3} Ibid. pp. 58–61, 77, 88.

^{page 8 note 4} Truth is God, pp. 5–7.

^{page 8 note 5} Chatterjee, Margaret, Gandhi's Religious Thought (Macmillan, 1983), p. 105.Google Scholar

^{page 8 note 6} Gandhi would find it difficult to accept Otto's analysis of the manifold world as the antithesis of the One which is the real above the many (op. cit. pp. 63–71.). Aoidyā or ignorance may obscure the real nature of the empirical world, but that does not make the manifold the antithesis of the One. Perhaps Otto's terminology is too Hegelian for Gandhi.

^{page 9 note 1} Hiriyanna, M., Outlines of Indian Philosophy (Bombay, George Allen and Unwin, 1973), p. 301Google Scholar; The Vedānta Sūtras, IV. 1. 15.

^{page 9 note 2} All Men are Brothers, p. 81.

^{page 9 note 3} Truth is God, p. 4.

^{page 9 note 4} All Men are Brothers, p. 58.

^{page 9 note 5} Truth is God, p. 28.

^{page 10 note 1} The Essential Gandhi, p. 229.

^{page 10 note 2} Truth is God, p. 10.

^{page 10 note 3} Saxena, S. K., ‘The fabric of self suffering in Gandhi’, Religious Studies, XII, 2 (1976), 239–47.CrossRefGoogle Scholar

^{page 11 note 1} All Men are Brothers, p. 59.

^{page 11 note 2} The Complete Works of Swami Vivekananda, I (Calcutta, Advaita Ashrama, 1970), 356.

^{page 11 note 3} Ibid. II, 133.

^{page 11 note 4} Ibid. II, 254, 334, 381.

^{page 11 note 5} Ibid. I, 17.

^{page 12 note 1} Ibid. II, 253.

^{page 12 note 2} Ibid. I, 373.

^{page 12 note 3} Ibid. I, 374–5.

^{page 12 note 4} Ibid. I, 325, 365.

^{page 12 note 5} Ibid. II 153, 235–6.

^{page 12 note 6} Ibid. I, 389–90.

^{page 13 note 1} Ibid. III, 246–7

^{page 13 note 2} Ibid. I, 20.

^{page 13 note 3} Ibid. IV, 481.

^{page 14 note 1} Ibid. I, 317–18, 324.

^{page 14 note 2} Ibid. II, 388.

^{page 14 note 3} All Men are Brothers, pp. 54, 56, 59; Selections from Gandhi, pp. 245–7.