Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-06T08:26:39.719Z Has data issue: false hasContentIssue false

Before Normal, There Was Natural: John Bulwer, Disability, and Natural Signing in Early Modern England and Beyond

Published online by Cambridge University Press:  23 October 2020

Abstract

Disability studies scholars and Renaissance scholars have much to learn from early modern schemata of disability. Early modern people used nature and the natural to discriminate against and to include people with atypical bodies and minds. In his writings, the English physician John Bulwer (1606–56) considers Deafness a natural human variation with definite advantages, anticipating current concepts of biolinguistic diversity and Deaf-gain, while acknowledging his society's biases. He refutes the exclusion of sign language and other forms of what he calls “ocular audition” from natural law, which made capacity for speech the benchmark for natural rights. Instead of using Deaf people as exceptions that prove the rule of nature or as limit cases for humanity, Bulwer makes deafness part of a plastic understanding of the senses, and he promotes the sociability of signed languages as a conduit to a universal language that might be encouraged and taught in England.

Type
Research Article
Copyright
Copyright © Modern Language Association of America, 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Ashton, Robert. “Crisp, Sir Nicholas, First Baronet (c.1599–1666).” Oxford Dictionary of National Biography, Oxford UP, 2004–16, www.oxforddnb.com/view/article/6705.Google Scholar
Bacon, Francis. The New Organon; or, True Directions concerning the Interpretation of Nature. The Works of Francis Bacon: Translations of Philosophical Works, translated by James Spedding et al., vol. 8, Tagard and Thompson, 1858.Google Scholar
Bacon, Francis. Of the Dignity and Advancement of Learning. The Works of Francis Bacon: Translations of Philosophical Works, translated by James Spedding et al., vol. 9, Tagard and Thompson, 1864.Google Scholar
Bacon, Francis. “On Deformity.” The Essays, edited by Pitcher, John, Penguin Books, 1985, pp. 191–92.Google Scholar
Baine Campbell, Mary. “Anthropometamorphosis: John Bulwer's Monsters of Cosmetology.” Cohen, pp. 202–22.CrossRefGoogle Scholar
Bates, Alan W. Emblematic Monsters: Unnatural Conceptions and Deformed Births in Early Modern Europe. Rodopi, 2005.CrossRefGoogle ScholarPubMed
Bauman, H-Dirksen L., and Murray, Joseph J.Deaf Studies in the Twenty-First Century: ‘Deaf-Gain’ and the Future of Human Diversity.” The Disability Studies Reader, edited by Davis, Lennard, 4th ed., Routledge, 2013, pp. 246–61.Google Scholar
Bébian, Roch-Ambroise Auguste. Essai sur les sourdsmuets et sur le langage naturel. J. G. Dentu, 1817.Google Scholar
Berthier, Ferdinand. Les sourds-muets avant et depuis l'abbé de l'Épée. J. Ledoyen, 1840.Google Scholar
Bon, Ottaviano. “The Grand Signiors Seraglio.” Hakluytus Posthumus; or, Purchas His Pilgrimes, edited by Samuel Purchas and translated by R. Withers, vol. 9, James MacLehose and Sons, 1905, pp. 322406.Google Scholar
Bonet, Juan Pablo. Reducción de las letras y arte para enseñar á ablar los mudos. F. Abarca de Angulo, 1620. Fondos Digitalizados de la Universidad de Sevilla, Biblioteca de la U de Sevilla, fondosdigitales.us.es/fondos/libros/91/8/reduction-de-las-letras-y-arte-para-ensenar-a-ablar-los-mudos/.Google Scholar
Bulwer, John. Anthropometamorphosis: Man Transform'd; or, The Artificiall Changling… . 2nd ed., William Hunt, 1653. Early English Books Online, name .umdl.umich.edu.ezproxy.library.wisc.edu/A77798.0001.001.Google Scholar
Bulwer, John. Chirologia; or, The Natural Language of the Hand. Bulwer, Chirologia, pp. 1143.CrossRefGoogle Scholar
Bulwer, John. Chirologia; or, The Natural Language of the Hand and Chironomia; or, The Art of Manual Rhetoric. Edited by James W. Cleary, Southern Illinois UP, 1974. Landmarks in Rhetoric and Public Address.Google Scholar
Bulwer, John. Chironomia; or, The Art of Manual Rhetoric. Bulwer, Chirologia, pp. 144250.Google Scholar
Bulwer, John. “The Dumbe Man's Academie.” British Library, MS Sloane 1788. Mistakenly cataloged as Philocophus.Google Scholar
Bulwer, John. Philocophus; or, The Deafe and Dumbe Mans Friend… . Humphrey Moseley, 1648. Early English Books Online, name.umdl.umich.edu.ezproxy.library.wisc.edu/A30108.0001.001.Google Scholar
Canguilhem, Georges. The Normal and the Pathological. Translated by Fawcett, C. R. and Cohen, R. S., introduction by Michel Foucault, Zone Books, 1989.Google Scholar
Cleary, James W.Editor's Introduction.” Bulwer, Chirologia, pp. i-xxxii.Google Scholar
Cockayne, Emily. “Experiences of the Deaf in Early Modern England.” The Historical Journal, vol. 46, no. 3, Sept. 2003, pp. 493510.CrossRefGoogle Scholar
Cohen, Jeffrey Jerome, editor. Monster Theory, Reading Culture. U of Minnesota P, 1996.Google Scholar
Corbett, Margery, and Lightbown, Ronald. The Comely Frontispiece: The Emblematic Title-Page in England, 1550–1660. Routledge, 1979.Google Scholar
Davidson, Michael. “Cleavings: Critical Losses in the Politics of Gain.” Disability Studies Quarterly, vol. 36, no. 2, 2016, dsq-sds.org/article/view/4287/4307.CrossRefGoogle Scholar
Davis, Lennard J., editor. The Disability Studies Reader. Routledge, 1997.Google Scholar
Davis, Lennard J. Enforcing Normalcy: Disability, Deafness, and the Body. Verso, 1995.Google Scholar
Dekesel, Kristiaan. “John Bulwer: The Founding Father of BSL Research, Part I.” Signpost, Winter 1992, pp. 1114.Google Scholar
Dekesel, Kristiaan. “John Bulwer: The Founding Father of BSL Research, Part II.” Signpost, Spring 1993, pp. 3646.Google Scholar
Deutsch, Helen, and Nussbaum, Felicity. Introduction. “Defects”: Engendering the Modern Body, edited by Deutsch, and Nussbaum, , U of Michigan P, 2000, pp. 128.CrossRefGoogle Scholar
Digby, Kenelm. Two Treatises in the One of Which the Nature of Bodies, in the Other, the Nature of Mans Soule Is Looked into in Way of Discovery of the Immortality of Reasonable Soules. Gilles Blaizot, 1644. Early English Books Online, name.umdl.umich.edu.ezproxy.library.wisc.edu/A35987.0001.001.Google Scholar
Edwards, Martha L.Deaf and Dumb in Ancient Greece.” Davis, Disability Studies Reader, pp. 2951.Google Scholar
Farrar, Abraham. “Historical Introduction.” Simplification of the Letters of the Alphabet and Method of Teaching Deaf-Mutes to Speak, by Juan Pablo Bonet, translated by H. N. Dixon, Hazell, Watson, and Viney, 1890, pp. 358.Google Scholar
Floyd-Wilson, Mary. English Ethnicity and Race in Early Modern Drama. Cambridge UP, 2003.Google Scholar
Foucault, Michel. Abnormal: Lectures at the College de France, 1974–1975. edited by Marchetti, Valerio and Salomoni, Antonella, Translated by Graham Burchell, Verso, 2003.Google Scholar
Foucault, Michel. Madness and Civilization: A History of Insanity in an Age of Reason. Translated by Howard, Richard, Vintage Books, 1988.Google Scholar
Fraser, Benjamin. Deaf History and Culture in Spain: A Reader of Primary Documents. Gallaudet UP, 2009.Google Scholar
Garland-Thomson, Rosemarie. Extraordinary Bodies: Figuring Physical Disability in American Culture and Literature. Columbia UP, 1997.Google Scholar
Garland-Thomson, Rosemarie. “Welcoming the Unbidden: The Case for Conserving Human Biodiversity.” What Democracy Looks Like: A New Critical Realism for a Post-Seattle World, edited by Lang, A. S. and Tichi, C., Rutgers UP, 2006, pp. 7787.Google Scholar
Greenblatt, Stephen. “Toward a Universal Language of Motion: Reflections on a Seventeenth-Century Muscle Man.” Choreographing History, edited by Foster, Susan L., Indiana UP, 1995, pp. 2531.Google Scholar
Grotius, Hugo. On the Law of War and Peace. Translated by Francis W. Kelsey. Clarendon Press, 1925. Classics of International Law 3, vol. 2.Google Scholar
Hadot, Pierre. The Veil of Isis: An Essay on the History of the Idea of Nature. Translated by Chase, M., Harvard UP, 2006.Google Scholar
Hile, Rachel E.Disabling Allegories in Spenser's Faerie Queene.” Hobgood and Wood, Recovering Disability, pp. 88105.CrossRefGoogle Scholar
Hobgood, Allison P., and Wood, David Houston. Introduction. Hobgood and Wood, Recovering Disability, pp. 122.CrossRefGoogle Scholar
Hobgood, Allison P., editors. Recovering Disability in Early Modern England. Ohio State UP, 2013.Google Scholar
Iyengar, Sujata. Shades of Difference: Mythologies of Skin Color in Early Modern England. U of Pennsylvania P, 2005.CrossRefGoogle Scholar
Kermode, Frank. “The Banquet of Sense.” Shakespeare, Spenser, Donne: Renaissance Essays by Frank Kermode, Routledge, 1971, pp. 84115.Google Scholar
Laes, Christian. “Silent Witnesses: Deaf-Mutes in Greco-Roman Antiquity.” Classical World, vol. 104, no. 4, 2011, pp. 451–73. Project Muse, muse.jhu.edu/article/450306.CrossRefGoogle Scholar
Lane, Harlan L. Introduction. The Deaf Experience: Classics in Language and Education, edited by Lane, , Translated by F. Philip, Gallaudet UP, 2006, pp. 113.Google Scholar
Lasso de la Vega, Licenciado. Tratado legal sobre los mudos. Edited by Á. López Núñez, Sobrinos de la Sucesora de M. Minuesa de los Ríos, 1919.Google Scholar
Miles, M.Signing in the Seraglio: Mutes, Dwarfs, and Gestures at the Ottoman Court, 1500–1700.” Disability and Society, vol. 15, no. 1, 2000, pp. 115–34.CrossRefGoogle Scholar
Mirzoeff, Nicholas. “Framed: The Deaf in the Haram.” Deviant Bodies: Perspectives on Difference in Science and Popular Culture, edited by Terry, Jennifer and Urla, Jacqueline L., Indiana UP, 1995, pp. 4977.Google Scholar
Mitchell, David T.Narrative Prosthesis and the Materiality of Metaphor.” Disability Studies: Enabling the Humanities, edited by Snyder, Sharon L. et al., Modern Language Association of America, 2002, pp. 1530.Google Scholar
Nelson, Jennifer L.Bulwer's Speaking Hands: Deafness and Rhetoric.” Disability Studies: Enabling the Humanities, edited by Snyder, Sharon L. et al., Modern Language Association of America, 2002, pp. 211–21.Google Scholar
Nelson, Jennifer L., and Berens, Bradly S.Spoken Daggers, Deaf Ears, and Silent Mouths: Fantasies of Deafness in Early Modern England.” Davis, Disability Studies Reader, pp. 5274.Google Scholar
Padden, Carol, and Humphries, Tom. Deaf in America: Voices from a Culture. Harvard UP, 1988.Google Scholar
Pender, Stephen. “‘No Monsters at the Resurrection’: Inside Some Conjoined Twins.” Cohen, pp. 143–67.CrossRefGoogle Scholar
Plann, Susan. A Silent Minority: Deaf Education in Spain, 1550–1835. U of California P, 1997.Google Scholar
Pliny the Elder. Natural History. Translated by H. Rackham, vol. 2, Harvard UP, 1961.Google Scholar
Potter, Lois. Secret Rites and Secret Writing: Royalist Literature, 1641–1660. Cambridge UP, 1989.Google Scholar
Puttenham, George. The Art of English Poesy. edited by Whigham, Frank and Rebhorn, Wayne A., Cornell UP, 2007.Google Scholar
Richards, Graham. “Bulwer, John (bap. 1606, d. 1656).” Oxford Dictionary of National Biography, Oxford UP, 2004–16, www.oxforddnb.com/view/article/3934.Google Scholar
Sandys, George. “A Relation of a Journey Begun, Anno Dom, 1610.” Hakluytus Posthumus; or, Purchas His Pilgrimes, edited by Samuel Purchas, vol. 8, James MacLehose and Sons, 1905, pp. 88247.Google Scholar
Siebers, Tobin. Disability Aesthetics. U of Michigan P, 2010.CrossRefGoogle Scholar
Stagg, Kevin. “Representing Physical Difference: The Materiality of the Monstrous.” Social Histories of Disability and Deformity, edited by Turner, David M. and Stagg, , Routledge, 2006, pp. 1938.CrossRefGoogle Scholar
Suárez, Francisco. De legibus. Selections from Three Works of Francisco Suárez, S. J.: De legibus, ac Deo legislature, 1612; Defensio fidei Catholicae, et apostolicae ad versus anglicanae sectae errores, 1613; De triplici vertute theologica, fide, spe, et charitate, 1621, Translated by Williams, Gwladys L. et al., Clarendon Press, 1944, pp. 1725. Classics of International Law 20, vol. 2.Google Scholar
UDL at a Glance.” CAST, 2015, www.cast.org/our-work/about-udl.html#.Google Scholar
Vallés de Covarrubias, Francisco. Francisci Vallesii De iis quæ scripta sunt, physice in libris sacris, sive De sacra philosophia. Nicolai Bevilaquae, 1587.Google Scholar
Wilkins, John. Mervry; or The Secret and Swift Messenger: Shewing, How a Man May with Privacy and Speed Communicate His Thoughts to a Friend at Any Distance. J. Norton, for John Maynard, and Timothy Wilkins, 1641. Early English Books Online, name.umdl.umich.edu.ezproxy.library.wisc.edu/A66051.0001.001.Google Scholar
Wollock, Jeffrey L.John Bulwer (1606–1656) and the Significance of Gesture in Seventeenth-Century Theories of Language and Cognition.” Gesture, vol. 2, no. 2, 2002, pp. 227–58.CrossRefGoogle Scholar
Wollock, Jeffrey L.John Bulwer and the Quest for a Universal Language, 1641–1644.” Historiographia Linguistica: International Journal for the History of the Language Sciences, vol. 38, nos. 1–2, 2011, pp. 3784.CrossRefGoogle Scholar
Wollock, Jeffrey L.John Bulwer's Place in the History of the Deaf.” Historiographia Linguistica: International Journal for the History of the Language Sciences, vol. 23, nos. 1–2, 1996, pp. 146.CrossRefGoogle Scholar
Woodward, James. “Implications for Sociolinguistic Study among the Deaf.” Sign Language Studies, vol. 1, 1972, pp. 17.CrossRefGoogle Scholar